11:00
I want to make a correction, I made a typo here: "This is as it was before Theos and Logos when it was only Existence and the Physical and Logos(Reason). For reason entered as a fruit of the knowledge of good and evil. " It should be saying...
This is as it was before Logos(Reason) when it was only Existence and the Physical and Theos(The Mind). For reason entered as a fruit of the knowledge of good and evil.
In Christology, the concept that the Christ is the Logos (Greek: Λόγος for "word", "discourse" or "reason") has been important in establishing the doctrine of the divinity and morality of Jesus Christ and his position as God the Son in the Trinity as set forth in the Chalcedonian Creed.
The concept derives from the opening of the Gospel of John, which is often simply translated into English as: "In the beginning was the Word, and the Word was with God, and the Word was God." In the translations, "Word" is used for Logos (λόγος), but in theological discourse, this is often left untranslated.
For the words Theos (Mind) and Logos (Reason), equate to The Father and the Son, equate to Existence and the Physical.
Greek "θεός " (theos) means God in English. It is often connected with Greek "θέω" (theō), "run", and "θεωρέω" (theoreō), "to look at, to see, to observe"
So this statement is to the perspective of the humans, not to the nature of God. For reason can exist before knowledge of it. Here is a proof: A child who knows not the reason walks into Poison Ivy. The Rash begins to develop on the child. The reason for the rash has always existed. The knowledge of that reason however did not exist to the humans.
Other words that grow similarly to that of Theos: Theory (a supposition or a system of ideas intended to explain something), Theism (View that all observable phenomena are dependent on but distinct from one supreme being.)
This need for distinction between "Observable Phenomena" hence the Physical meaning the Son, and the One Supreme Being meaning the Father, is intended to show how the two work together.
For processing what we see, that it of the mind. Why we see it is reason "the knowledge of good and evil".