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2:00 AM
Kind of kidding. We were discussing Simulacra and Simulation.
Simulacra and Simulation () is a philosophical treatise by Jean Baudrillard seeking to interrogate the relationship among reality, symbols, and society. Simulacra are copies that depict things that either had no reality to begin with, or that no longer have an original. Simulation is the imitation of the operation of a real-world process or system over time. Overview Simulacra and Simulation is most known for its discussion of symbols, signs, and how they relate to contemporaneity (simultaneous existences). Baudrillard claims that our current society has replaced all reality and meani...
@Cerberus had all kinds of questions :)
 
Si, si.
 
It is now 11 and a half hours since I left home.
 
Always.
 
Jesus.
 
Jesus was Caesar.
J.C.
 
2:01 AM
I'm a little crunchy and brittle and bitter and pissed and tired and whacked out.
I hate cities with all my heart and mind and soul.
No, I hate traffic.
 
Either take the roundabout way or make yourself comfortable at work (I recommend the former).
 
How about people? They're good to hate, too.
 
Naaaah they're not so bad.
I like people. Especially with port sauce.
 
@tchrist can you get to a hotel?
 
Did you see how there is no green there?
 
2:02 AM
Okay. Some of them, maybe.
 
Not as tasty as beef, but still.
 
@cornbreadninja No that tired yet, and just took a cup of coffee.
Did you see how my route home is like an arrow pointed at the green?
I get crazy and depressed if I am cut off from the green too long.
 
@tchrist I was imagining that if you could get out, you'd have some dinner first.
 
A week would do it, maybe 4-5 days. I know from experience.
I stopped and got some bean burritos on the way back.
 
2:04 AM
Gag!
Now what??
 
It's so funny how all the roads are orthogonal to each other.
 
Which road is that?
 
Not on your route.
It just looked funny.
 
Actually, the Denver major thoroughfares are anything but rectilinear.
More like wrecked a linear.
 
Yeah, that's funny.
I wonder why.
 
2:06 AM
I once knew the reason. There is an historical reason for it.
Cow paths, or trains, or something.
 
Oh, nice.
 
See what I mean?
There are two grids, at 45 degrees from each other. And the main roads are non-grid.
 
Yes, I saw it already on TT.
 
Weird, Edmonton has a park named after Giovanni Caboto.
Explorer, landed in Newfoundland in 1497.
 
Why weird?
 
2:16 AM
I'm not really sure. It just doesn't fit. shrugs
 
@Mahnax Newfoundland is far from Alberta.
 
Is the park wild and unexplored?
 
So why name a park for him?
I think he means a city park.
 
@tchrist Rather.
 
We have an Atatürkplein.
@tchrist I know.
 
2:19 AM
Right next to Ataboyplein.
 
Ataboy?
Who is that?
 
We have been here before.
 
@Cerberus Well, it might be in that part of the city…
 
Uhh...
 
@Cerberus Oh, come on, man!
 
2:20 AM
I don't remember.
 
Say it out loud.
 
Ahh.
 
Sep 9 '12 at 2:10, by tchrist
I have been trying to teach @Cerberus what an attaboy is.
 
That's a good boy?
 
Not exactly.
 
2:20 AM
But sort of.
 
Sep 9 '12 at 2:11, by Spare Oom
I imagine a slap on the back with an attaboy.
Sep 9 '12 at 2:07, by tchrist
at·ta·boy/ˈatəˌboi/
Exclamation: An informal expression of encouragement or admiration, typically to a man or boy.
Noun: A piece of encouragement or congratulations, esp. a letter: "our boss will write you guys an attaboy".
 
I only understand it now that Mahnax has explained to me how it is related to the pronunciation.
 
Not the same as "that's a good boy", which is more like an affirmation of good behaviour in a child.
 
Sort of.
 
Keep it clean. There are minors about.
Sep 9 '12 at 2:08, by tchrist
attaboy /ˈætəbɔɪ/, int. slang (chiefly U.S.).

Also at-a-boy, ata boy.

Etymology: Said to represent careless pronunc. of that’s the boy! (boy sb.1 2 c).

An exclamation expressive of encouragement or admiration. Hence attagirl, etc., as nonce-wds.
M..ax already said it was interesting I was trying to teach Cerb what an attaboy is.
 
2:25 AM
I can't read everything.
 
"That's a good boy" is something you might say to one who has the good grace not to talk with his mouth full. You might award one an attaboy to who is making an especial effort on a very tough job.
If you think those are interchangeable, then you have far too vivid an imagination. :)
 
> In this scene, Billy hits a home run in his baseball game.
> "Attaboy, Billy!" shouts his father.
 
Attaboy, Billy!
/not the father
 
Precisely.
@JosephWeissman It's funny, because someone did a spoof of one of those things except it was with Mary and Joseph and baby Jesus.
Joseph, you are not the father!
cheers erupt
That sort of thing.
 
I am not the father!
 
2:30 AM
Mary wept.
 
the kid is not my son
 
"And just who does this 'Yahweh' guy think he is, anyway?"
 
@cornbreadninja eee-hee!
 
Thunder rumbles
 
@Mr.ShinyandNew安宇 :D
 
2:33 AM
Look here. It looks like they reopened the road. Though the I-25 route through the heart of Denver is if anything worse: more black.
 
Speaking of simulating things:
 
@tchrist none more black.
 
"Pierre Menard, Author of the Quixote" (original Spanish title: "Pierre Menard, autor del Quijote") is a short story by Argentine writer Jorge Luis Borges. It originally appeared in Spanish in the Argentine journal Sur in May 1939. The Spanish-language original was first published in book form in Borges's 1941 collection El Jardín de senderos que se bifurcan (The Garden of Forking Paths), which was included in his much-reprinted Ficciones (1944). Plot summary "Pierre Menard, Author of the Quixote" is written in the form of a review or literary critical piece about Pierre Menard, a ficti...
@Cerberus I love this story.
 
The I-25 route is black/stopped. The 470 route claims green=good.
Once more unto the breach, dear friends, once more!
 
@JosephWeissman Haha perfect irony.
I love it.
@tchrist Follow Tomtom!
Good luck...
 
2:39 AM
@tchrist bon voyage!
 
@JosephWeissman Surely you will agree that this lays bare a great weakness in reader-response theory?
 
Hasta.
 
@tchrist See you later.
 
I'm sure I will consider the proposition carefully if you wish to elaborate :)
( full text, rather short: coldbacon.com/writing/borges-quixote.html )
 
@JosephWeissman Haha...
I mean, you will agree that praising one work more than the other is a bit silly, won't you?
 
2:42 AM
Is it?
 
I think it is.
 
I think that might be one way of stating the challenge the work poses.
> He did not want to compose another Quixote —which is easy— but the Quixote itself
 
I mean, when I know a certain building is very old, I will like it more; and when I know it is a modern fake, I will like it less, even if I cannot perceive any difference. But I do recognise that this is in a way a bit silly, and I won't say "this decoration is more beautiful than that in the fake building".
 
Sure, but I think Menard's work is deeper than that -- it's not fake; again, not just another Quixote...
 
So...
 
2:45 AM
This goes to the heart of what is meant by certain speculative philosophers as repetition...
--And we are already back on the high seas... :)
 
Heh.
No two things are in all respects the same, by definition.
But...
 
But?
@Cerberus so identities are simulacra? :)
 
Ehhh...
It doesn't mean, however, that two things cannot be so alike in a certain aspect that it makes no sense to judge them differently based on that very aspect.
 
(Just wondering why you went there first I guess... unless you weren't primed by the model-copy stuff.)
 
Umm...
@JosephWeissman I don't know what you mean by simulacra exactly in this context.
 
2:50 AM
The question about Menard's Quixote -- which is not a copy of the original, but nevertheless is "faithful" in this superficial sense, that it duplicates it exactly, word-for-word
Your question about whether a difference becomes perceptible. And it does, it is perceptible; even palpable, though this may be surprising :)
The question resolves to the origin of the copy; but the origin is alien, it reprograms the subterranean logic of the work, connects it to a different world.
 
@JosephWeissman What is the difference between a copy and an exact duplicate?
 
@Cerberus whether carbons were used?
 
That's the question, right? Repetition, doubles, clones -- this uncanny "maximum" of difference appropriate to a double
 
@cornbreadninja Is it?
@JosephWeissman Why is there a maximum of difference?
 
@Cerberus that's the first difference I came up with.
@Cerberus both the original and the exact duplicate are generated at the same time when a carbon is used.
 
2:54 AM
The clone has another world...
 
@cornbreadninja Uhh...
@JosephWeissman How do you mean? And why is this "maximum" difference?
 
@Cerberus ?
I have no generation.
 
Ow.
 
@cornbreadninja But the original is written in pen and the carbon-copy in carbon
 
@Mr.ShinyandNew安宇 sure.
 
2:57 AM
Well, the fundamental insight would be that commentary should double, repeat; the strictest repetition involves a maximum of difference.
 
I'm too young for X and too old for the millennials, which, depending on who you ask is or is not the same as generation y.
but I digress.
 
@JosephWeissman Huh, I don't understand at all, sorry.
 
Deleuze calls this slow-motion: commentary as immobilization or congelation of the text -- not only of the text which they relate, but the text into which they are inserted as well -- so much so that they have a double existence and a corresponding ideal: the pure repetition of the former and present text in one another.
 
Okay, but...that would apply to any text referring to any other text. In short, to every text.
An infinite chain linking back to the beginning of time.
The basic premise of intertextuality.
 
Well, Deleuze is talking about commentary in the history of philosophy in particular. But he's clearly thinking of Menard here; he calls this somewhere a "generalized Menardism"... :)
Again: great commentary repeats, but repetition exacts this 'maximum' of difference.
 
3:03 AM
I still don't understand this maximum. Why not a minimum?
 
Borges outlines at least one key difference between the texts -- the world the texts are plugged into, the different singular conditions from which they emerge and to which they respond.
 
I don't know. I wouldn't call that a maximum difference. A rather small difference, rather. How do you measure the size of a text anyway, in this way?
 
I'm tempted to bring in Derrida here. It's still basically the same economic problem we were discussing earlier.
 
Economic? Is it?
 
Well: at least it's about the infinitely-cautious regimen used to create the text; this is reflected in the fact that the subterranean infrastructure of the work is significantly altered, in a way that I think is irreducible to the world changing: after all the transformation or becoming that matters is Menard's, the process by which he authors his/the Quixote.
It doesn't merely question authorial integrity. It seems to me more radical, in a way similar to the Library of Babel -- no decoding, no commentary, no interpretation can be certain.
(If only because of this mad counter-example: that these apparently identical texts have, necessarily, radically different interpretative matrices and requirements.)
 
3:12 AM
That is true. But who would claim that any interpretation could be certain?
An interpretation is about what the interpreter thinks is relevant.
Usually, this includes speculation about authorial intent.
 
Alright?
 
nods
 
I guess I'm willing to concede it for the sake of discussion but I'm not sure I'd concur that authorial intent is either necessary or sufficient for decoding.
But I'm also wondering whether there's a larger point you might have been making I may have missed :)
 
@JosephWeissman I did not say it was necessary or sufficient; but what does decoding mean here?
@JosephWeissman Heh, I think my point was that I didn't understand your point.
We're so symmetrical.
 
Interpreting is decoding a text according to some schema; if these schema rely on the stable identity of the author, they might miss certain (critical) dimensions of the work.
(Would be a very basic/fundamental point here.)
 
3:18 AM
That is possible, yes.
 
SO EVERYTHING IS SIMULATED I GOT YOU
Victory is so sweet
qed
 
I was just going to point out that you were assuming an original and a simulacrum, the "code".
So I feel we are two boats sailing in the same direction, sometimes touching, sometimes out of sight.
 
The logic of interpretation demands this; an "original" author and so forth...
 
It sort of does, yes.
 
Two trains, passing in the night.
choo
...*choo*
 
3:20 AM
Heh.
But the track leads through deep valleys and over high mountains.
And its route resembles the Cretan labyrinth.
 
Set the controls for the heart of the sun, Cerbie.
 
AND I'M THE MINOTAUR BUWHAHAHA
 
Onoes!
 
bites you
There.
 
3:22 AM
At least you have your male Ariadne, aka B.
 
I will hack your godless matrix.
 
Can you?
 
Nick Land writes somewhere: "Can what is playing you make it to Level 2?" :)
 
Hmm.
Has it pressed the elevator button?
 
we'̷̡͜r͜e ̶́͟w͏or̡k̸̨i̡͢ng҉̛ ̶̕o̴͞n ̸̶͟it̵
 
3:27 AM
Working so hard you forgot to clean up your letters?
Or are those decorations?
 
@JosephWeissman A̧̤̺̔̔͆̐̍̑ͧ͟Ṳ͚̫̲̹̺̩̮̪͌͂ͤ̈́̃̓ͦG̨̧͉͉̪͙̿̉͆͘H̴̜͕̤͙͔̯ͤ͋ͅH̵̶̴͔͓̜͚̮̱̞ͣ́̍
 
Is it morally OK to repeatedly say sexually very explicit things to a stranger sitting next to you in the train, if she reacts disgustedly?
If not, why not?
 
I'm not engaging this.
 
Aww.
Why not?
 
3:34 AM
How is this about commentary or simulation?
 
It is entirely unrelated.
 
Then I'm not into morality, which is about transcendent good/evil analysis, the logic of judgment.
 
Not into, as in not interested in, or not bound by?
 
The interesting questions for me are ethical, aesthetic (at the limit, in a way, the same) -- which mode of existence? Which style of living? Logic of expression -- what do these modes and styles dramatize?
I'm not sure what verbal sexual harassment expresses, other than resentment and cruelty. Bitterness?
 
I was trying to analyse your ethical style.
 
3:38 AM
My theme is... themes. :D
 
In order to explore my own.
And everybody else's.
 
I need a What Would Spinoza Do bracelet :)
 
Heh.
 
Borges has a beautiful poem on him:
"Time carries him as the river carries
A leaf in the downstream water.
No matter. The enchanted one insists
And shapes God with delicate geometry.
Since his illness, since his birth,
He goes on constructing God with the word.
The mightiest love was granted him
Love that does not expect to be loved.
 
@JosephWeissman He could be your Bible.
 
3:42 AM
Deleuze calls Spinoza the "Christ" of philosophy; I can't help but think he's at least considering this (poem of Borges).
 
Heh.
Nice.
 
Spinoza is, for me, the ‘prince’ of philosophers. (EPS 11)
Spinoza is the Christ of philosophers, and the greatest philosophers are hardly more than apostles who distance themselves from or draw near to this mystery. (WP 60)
Spinoza: the absolute philosopher, whose Ethics is the foremost book on concepts. (N 140)
(Deleuze on Spinoza)
 
That does sound reverent.
 
Thanks for bearing with, Cerbie. I really enjoy these little talks we have
At the expense of everyone else in the room :)
 
Same here!
Naaah this is just a quiet time.
 
3:50 AM
ooooooh
 
Ladieda.
 
is that a hint? :D
 
Nope.
Although they do have some interesting dance types there.
 
To the south, is that Oz?
 
Nope.
 
3:52 AM
Hmmph.
I feel like I should know this. Is that South Am. then?
 
Ding!
 
So Venezuela?
 
If we count Puerto Rico as part of your country, then our countries are not too far off on this map.
Part of Venezuela is on the map, I think.
 
And... all those little island principality things, Martinique, Grenada?
 
Yup!
Colonies.
 
3:54 AM
I can never keep those straight. I just get the Beach Boys in my head.
 
St Martin is half French, half Dutch, for example.
Haha.
 
"Kokomo" is a song written by John Phillips, Scott McKenzie, Mike Love, and Terry Melcher and recorded by The Beach Boys in spring 1988. Its lyrics describe two lovers taking a trip to a relaxing Caribbean island called Kokomo, which is said to only be seen by those of pure heart. It was released as a single on July 18, 1988 by Elektra Records and became a No. 1 Hit in the United States, Japan, and Australia (where it topped for about two months). The single was released to coincide with the release of the Tom Cruise movie Cocktail, and its subsequent soundtrack. It was nominated in the ...
 
Never have I seen that island.
 
Maybe you're not pure of heart?
 
Oh noes!
I guess not.
 
3:55 AM
Alignment shift!
What alignment are you? :D
In the Dungeons & Dragons fantasy role-playing game, Alignment is a categorization of the ethical (Law/Chaos axis) and moral (Good/Evil axis) perspective of people, creatures and societies. Early editions of Dungeons & Dragons allowed players to choose between three alignments when creating a character: lawful, implying honor and respect for society's rules; chaotic, implying the opposite; and neutral, meaning neither. Advanced Dungeons & Dragons introduced a second axis of good, neutral and evil, offering a combination of nine alignments. The nine alignments can be represented in a gr...
 
I hereby declare myself to be good but chaotic.
 
Nice!
I've always like "philosophical" True Neutral.
Like Mordenkainen from Greyhawk.
 
Well...most philosophers are hardly True Neutral.
 
Well... the idea is that Mordenkainen is trying to keep the balance of power between good and evil globally static.
(I only say "philosophical" to distinguish from other possible interpretations of true neutral.)
 
But why not let Good prevail, if such should exist?
 
3:58 AM
Maybe it's better in the long run for there to be evil for it to fight?
What does good become without evil...?
 
If it isn't good in the absolute sense, then does it deserve the name?
 
I think part of true neutral is recognizing the banality of the alignment system itself (or at least the good-evil side of it.)
 
Heh.
 
There's a kind of disdain of attachment, but also an almost religious commitment to something greater than the alignment system can encompass; easily the most intriguing alignment.
 
If indeed the system is supposed to resemble reality, then I can see the point.
If, however, true good and true evil existed in this fictional world, then I would pick good.
 
4:04 AM
Sure. I mean, Good PCs aren't necessarily always "Good-behaving" -- it's an ideal, right? Something you try to live up to.
> Today abstraction is no longer that of the map, the double, the mirror, or the concept. Simulation is no longer that of a territory, a referential being, or a substance. It is the generation by models of a real without origin or reality: a hyperreal.
> The territory no longer precedes the map, nor does it survive it. It is nevertheless the map that precedes the territory - precession of simulacra - that engenders the territory, and if one must return to the fable, today it is the territory whose shreds slowly rot across the extent of the map. It is the real, and not the map, whose vestiges persist here and there in the deserts that are no longer those of the Empire, but ours. The desert of the real itself.
 
@JosephWeissman How very Catholic!
I'm having paradoxical and referential issues here...
Eat that map!
 
OM NOM NOM
i am a planetivore!
 
Oh, dear.
As long as you only eat the planet, we'll still have the map.
 
4:20 AM
i've NOO idea, @Cerberus.
 
Hmm are you sure?
 
Should I know this? Is it a US territory or something? :D
 
Nope.
Do you recognise this archipelago now?
120 million people live on these islands.
 
oh, that's jappan!
 
There is lots of seismic activity, because of the two tectonic plates that are colliding there.
Ding!
I knew you had it in you.
I would should you real Japan instead of a map, but...
 
4:31 AM
It's a reasonable proxy given the circumstances.
I'll take it as read that you have deeded the lands and noble titles to the Kingdom of Japan to myself and my heirs in perpetuity.
 
I have done so in so far as I am entitled to.
 
5:16 AM
great video about game programming =)
 
@Cerberus Looks like Sakhalin
 
5:37 AM
the map game
it's been ages
 
@MετάEd it sounds like you've played the game from the video
=)
 
@TemporaryNickName ah, no.
 
btw, Korean government has started to issuing regulations that can slowly destroy video game industries. They believe video games have bad influence on young people because they easily get addicted to them
and some developers make illegal gambling games as well
But I think video games really push the technology and huge inspiration for coming up with better displays (TV and etc) and new graphics technologies
 
@TemporaryNickName Which government?
 
@MετάEd I doubt it's the Democratic People's one. Great General Jong-un comes from a family of computer experts, so he probably loves video games.
 
north Koreans can't play games
 
@Mechanicalsnail It's great for filling your boots.
 
6:43 AM
@Mechanicalsnail Ding!
You want another map?
 
@Mechanicalsnail Oh!
Is that...Erebor?
Angband?
What do I see?
 
Ah!
My first guess was right. phew
There aren't enough places on that map to give one to you.
 

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