Maybe this is too early, but I think people are being way too trigger-happy with the close button - there are currently 9 closed questions on the Newest Questions page. Most of which, I think, should be open
Point is - If something is perhaps a little too general (e.g. philosophy.stackexchange.com/questions/345/…) but well-phrased and not confrontational, it should be left open. Such questions I'm sure will attract interesting answers
It's pretty much universally accepted that healthy humans have sentience, but that's where the agreement stops. Many would say that complex animals have sentience, such as dogs, cats, cows, sheep, etc. But what about a mouse? An ant? A bacterium? And what about a severely brain-damaged human...
Nothing is effectively answerable in philosophy - if this site is going to be about effectively answerable philosophical questions then it should be restricted to questions on scholarship only
I think Joe is technically correct that the question cannot be "answered", but I think it can be "addressed". The question would be better if it were reworded, but it's not off-topic, IMO.
IF there is a way to answer questions in philosophy, then I think great answers should provide these answers and link to references where the answer is treated in depth.
@Joe I'm no expert in philosophy, but I know a bit about general relativity, and what might be very good questions about general relativity often wouldn't be considered interesting by experts.
@Ruben agreed, let's try to determine our definition @Ami my worry is that these do not add very much. But for now lets focus on our long term trajectory if we could.
I am not an expert on philosophy. I don't think that more than a minority of the questions can be intrinsically interesting to the experts. So, I think that the question should be to those of you who see themselves as experts: What would you think are questions that you would think sufficiently motivating to spread your knowledge?
I wouldn't use answerability as a criterion. This will confuse us. I would use this instead: The question contains terminology that is (irreperably) ambiguous/idiosyncratic/nonsensical
There are "questions" on other StackExchange sites (such as StackOverflow) that also aren't worded very well as questions, but if a reasonable question can be inferred from them, then a good answer will state what is assumed to be the real question and answer that. It might not be the best solution, but it's not a bad solution.
@Ben @Ruben I want to avoid 'answerability' as a criterion exactly because it would exclude questions such as the one I linked above (on sentience) - And I believe they should be included. And a terminological soundness criterion would definitely let them through
I understand that people interested in philosophy are going to want to DISCUSS all this stuff, and that's why we're here, but why can't it be trusted that the system will work itself out naturally if we just accept systematic principles?
In attempting to reduce the problem to the single principle I think is needed to solve it, I came up with "disable the closing of questions".
@JosephSpiros If some messages get consistently closed, then some people will leave. Questions can be closed with a few votes and reopened with a few votes. This is not very practical.
This is why I just think questions should never be closed; let the community decide fluidly what is accepted and what isn't. It's annoying when I can't answer a question that quite frankly IS a philosophical question, just because there's five stodgy people
It's MUCH EASIER to close a question than it is to reopen one.
@Chuck I am a layman, but I have participated in a two-week seminar on metaethics. If you think, I'm not sufficiently qualified because I'm not on the same page on answerability, then I think a lot of potential askers will be excluded from the site.
Who visits a closed question to see if it should be reopened? Not many people, I'd wager, especially compared to the number of people who want to run around dictating answerability.
Can I offer my ideal vision of how this site would look like? And then maybe you can tell me if you agree or not and if you do try and find a definition that would bring about such a structure
Can we at least _all_ agree that this was properly closed: http://philosophy.stackexchange.com/questions/7/what-would-a-zombie-apocalypse-really-look-like
@Joe I understand that, and maybe a group of you can come up with a policy for how people should generally vote. But allowing questions to be closed just doesn't seem to fit to me, I'm sorry. This is philosophy, and while you can claim that the philosophy.SE site wil have rules beyond those applied to the definition of philosophy itself, a lot of people are going to come here not knowing those rules, and some of them might vote to close things.
@JosephSpiros You don't ask an astronomer a question about the sign Pisces, the pieces may be stars but in the case of many closed questions they were asking questions of a content and format not answerable by the tools of philosophy.
Questions formally addressed to the theory and practice of philosophy, that aren't trivially answerable by a Google search, and that would be interesting to experts.
OK I think there should be three groups of questions to be encouraged and let through. 1) Questions that are not strictly answerable (like sentience) but which can provoke interesting approaches/bibliographical information from different traditions in philosophy (e.g. from analytic as well as continental experts) - i.e. community-wiki types
2) Not strictly answerable questions that can provoke interesting arguments from response to response and even allow room for people to contribute original remarks and go out on a (rigorous and eloquent) limb occasionally
Compare: When evil (let's not get too far into this) people die, I don't regret it, even in cases where they are killed. But I do regret that people are /ever/ killed.
3)Precise, well-worded, specific questions that are localized with respect to a tradition/school etc. Bibliographical/reference/scholarly questions included in this too
Let public opinion sort it out, rather than a complex series of subjective rules and determinations?
user2334
@Joe As long as it's not armchair philosophy, it should be fine. Those questions likely will be the "soft" questions that are the low-hanging fruit for the curious, not the experts
So these three types of questions. (1) will be the least numerous, (2) will be very rare and will allowed to thrive only if they provoke significant interest, and (3) would be very common
@Joseph you are saying it is hostile and potentially damaging to the community to use standard moderation tools. Maybe I'm misunderstanding, however.
user2334
@JosephSpiros Speaking as a moderator of one of the most discussion-prone SE sites (Programmers), it's important you have a clear, firm closure policy from the get-go otherwise it takes months to fix.
God, this is going to get so annoying in this particular chat. Okay, so, LAWS are a normal part of the lifecycle of a government, right? So, why do bicameral legislatures exist? They exist to make it HARDER to pass them.
@Chuck Do you think this will attract experts? How many scholars in philosophy (PhD upward) does the community contain at the moment (not a rhetorical question)?
When I suggest that we not close questions, it's just a random idea on how to fix the problem of closure being too easy. If closure was MUCH harder, I wouldn't be making this argument and I'm totally open to other solutions.
So long as you all agree that letting just about any five people close a question isn't a good idea, I'm good.
OK I think there should be three groups of questions to be encouraged and let through. 1) Questions that are not strictly answerable (like sentience) but which can provoke interesting approaches/bibliographical information from different traditions in philosophy (e.g. from analytic as well as continental experts) - i.e. community-wiki types
2) Not strictly answerable questions that can provoke interesting arguments from response to response and even allow room for people to contribute original remarks and go out on a (rigorous and eloquent) limb occasionally
3)Precise, well-worded, specific questions that are localized with respect to a tradition/school etc. Bibliographical/reference/scholarly questions included in this too
So these three types of questions. (1) will be the least numerous, (2) will be very rare and will allowed to thrive only if they provoke significant interest, and (3) would be very common
What would it mean to say that mathematics was invented and how would this be different from saying mathematics was discovered?
Is this even a serious philosophical question or just a meaningless/tautological linguistic ambiguity?
I'm not entirely clear on what questions that leaves out? Is there any possibility of describing with minimal subjectivity what questions wouldn't be acceptable?
(I can think of questions that would be left out but I'm having trouble coming up with a description)
We decided to keep the Philosophy Stack Exchange in PRIVATE beta a bit longer until we can get a clear statement (and enforcement) of one major issue:
What is this site about?
In particular, there seems to be two types of questions asked on this site:
Questions about the branches of philosoph...
Someone who likes Bergson can answer it in interesting terms using arguments about elan vital. Someone into the philosophy of language could offer a perspective on why 'sentience' is inherently vague term. Someone into neuroscience and AI could offer that kind of perspective. All interesting, none of them answers, all possibly original - all in all a great read for a visitor, even an expert
Presumably, all questions will flow seeking centralized answers or de-centralized answers. Basically in the former, the most accurate answer wins. In the latter, the most comprehensive and concise answer wins.
@Joseph Using my moderator powers to urge you to focus on the definition issues - you are right about what you say but we can't really resolve that now
I think we are permitting casual questions. If the OP didn't put in any effort down vote. If you have the privileges help by rewording questions for the better whenever possible.
@Joe The problem with allowing "some of them" is new users get confused, and when their question gets closed they get upset. "You allowed that other question, what's wrong with mine?"
@Chuck (sigh) I don't agree that it being unresolvable means we should keep discussing things that depend on it being resolved. I think this entire problem is unresolvable which is what I'm trying to point out. Which is why I take my stance on closure. But, as you wish, fearless leader. I shall just sit and watch
and there will be dozens of attempts to clarify and expand on each of those ONEs, each will be marginally different but equally less interesting beyond the armchair philophizing mentioned above
@Chuck What makes you think that there will only be a handful of these questions? Even if the rest is closed as duplicate, this is not true if you just let me watch Star Trek under alcoholic influence while being logged onto the philosophy site.
I'm pretty sure every site starts with the plan "well we'll allow some of them, but they'll be pretty rare", and before they know it it becomes "why is the entire front page filled with terrible questions?", and then it's too late
Let's have a definition and try to stretch and twist it see if it holds up - and if it does whether it is realistic to expect the three types I suggested to spring out of it
user2334
@Ruben armchair philosophy is not serious; shot-in-the-dark answering. Not rigorous. "If a tree falls in the forest, does it make a sound?"
@michael agreed; my definition would be "answers to serious questions about philosophy" -- meaning formally addressed to the methods of philosophical analysis, not answerable by a trivial search, interesting to experts
If I may raise one issue that doesn't seem to be getting much attention: What about non-western philosophy? How will loosely-defined rules affect questions asked in such contexts? Will questions be closed because of moderators being read in the western tradition?
but we all agree on three, and think #3 works? ("Precise, well-worded, specific questions that are localized with respect to a tradition/school etc. Bibliographical/reference/scholarly questions included in this too" )
I can NOT tell what the methods of philosophical analysis are. And I think there are even more who think they do (I mean: there exists a huge public misperception of what philosophy is about).
@Ruben i think i feel that sentiment, but i think that if there was a sufficient volume of #3 where the questions weren't spread so thinly across disciplines you might find you like it more than you think
@Joseph Point taken about non-Western philosophy. Hopefully people with expertise in non-Western philosophy will come. Otherwise I don;t see how such questions could be answered
@Chuck I like the way it SOUNDS, I just want clarification on what "mature and considered philosophical analysis" means, or it should be stated that the definition of that concept is to be considered flexibly/loosely.
I'm in favor of taking the question's of people who are not academics and pushing them (through down votes and comments) to rephrase like an academician would
By example: philosophy of science. the majority of natural scientists I know encourage Popper's view (finer nets of falsification). the majority of philosophers (I've been told) think Popper rebuked. This has not arrived in the natural sciences.
If non-academics ask question, it would be incumbent upon academics to try to rephrase the question. Think of helping out someone on superuser. I may have no idea how to ask my question, but its sure to me a real question, and often comments edits, fixup sessions (if closed) on meta can help it out