@V2Blast Oh, it is not like I consider FF7 that masterpiece everyone else seems to think. IMHO it has multiple issues and the poor translation is just one of them.
Anyway I could live with the translation - it is not like that is really uncommon in videogames and other media. What I am not a fan of is the plot, the continuous retcons and how certain aspects of the game are ignored or just "deleted" as an easy way to solve certain subplots.
@trogdor then there are all the pearls of the "official lore guidebooks" that were written afterward to milk the franchise. With ton of new "info" that -as always IMHO- seems just created to have something new to say.
I even once read (but couldn't find a real source) that the developers claimed that originally all the other support characters were meant to die during the return to Midgard (you would only get to keep the two ones that were in the party at the time).
Or even better, that the plot started as a "Noir-Style detective story"
It also treads on being misleading, suggesting that a matriarchy is a step towards equality from a patriarchy since by that definition it would be but by another it wouldn't be
Matriarchy shares its etymological ambiguity with Feminism, in that a lot of the time it's more defined by what a society that contains such an ideology doesn't have than by what it does. Like, a properly Feminist society doesn't have men with disproportionate power and presence in our power structures, both legal and non-legal, but doesn't stipulate that such a society must therefore present women as the defacto-ruling power.
(Also because many Feminist Ideologies are concerned specifically with abolishing unjust power structures, with only nominal concern about their overt Maleness)
@Xirema by neutral I meant that neither men nor women are placed as leaders in society as a consequence of gender exclusively. Genders would have neutral standing in the society's hierarchy
@DavidCoffron Sorry.. Maybe I was being too ontological. It's a term or class of thing that has the common properties of both. Like a biological family. Canidae is the family of wolves and foxes. It's a superclass of them.
As I was saying before: some people would argue that "Matriarchy" is the name of a state that lacks gender supremacy. That's certainly not the colloquial definition for it, but that is the semiotics of how Feminists would use the word, in the same way that Feminism doesn't mean "Female Supremacy", it means "Abolishing Male Supremacy".
I just don't understand why someone would redefine that word
Some words warrant re-defining based on cultural context. This does not seem to be the case here. It almost sounds like a dog-whistle to female supremacists
@GcL Hm. I guess the long form is "gender-based heirarchy" which could be shortened to genderarchy
@DavidCoffron Well, there's a couple things to parse out, firstly that properly Matriarchal societies have never been more than incidental in the long scale of human history. So if/when you're describing a Matriarchal society, and aren't specifically talking about a specific tribe or kingdom that was historically female-ruled, then you're talking about a society that probably doesn't exist.
Now, depending on what field of academia you hail from or what context in which you're speaking, having a word that means "a hypothetical thing that could exist, but doesn't", may not be useful to you.
Especially because so much of Feminist ideology is about Activism: it's not just about describing things that are, it's about describing things that they want to be. If Matriarchy means "Patriarchy but with flipped genders", then it's a word that cannot be used, because it does not describe a society that Feminists want.
I think it's important to keep in mind that the word matriarchy comes from a patriarchal context, and its history and meanings can only be understood with an understanding of that lens.
Two particular points: First, that patriarchy assumes its power structure is default and natural, so any system with another group in power will retain the same structure. Second, that from the perspective of the patriarchal colonizers any culture they encountered which systematically shared power between men and women looked like a woman-dominated society and got labelled as such.
So we have a word, matriarchy, that was invented to describe things that the creators of the word did not understand, and more recently some people have been trying to give it a less delusional application.
@BESW So you're suggesting that the mislabelling of cultures as women-dominated led to the ambiguous nature of its definition (since some cultures which were actually neutral-towards-gendered-leadership were labelled as matriarchal)?
@GcL Certainly most of the words we use in English, yes.
But this conversation seems to have been treating the word as inherently neutral in origin, which causes a lot of confusion in trying to understand its history and contemporary application.
Patriarchal power structures are the water in which we swim, to borrow an anthropological metaphor.
@BESW I don't care about the history of the term. I was drawn here by the assertion that it's definition was something other than gender flipped patriarchy.
@BESW I gotcha. So, since the patriarchies that invented the word treated anything non-patriarchal as matriarchal (from their point of view), that is the context the word could be understood
@Xirema I can totally understand the definition of "circle" without knowing the history of the term. Same with the color "blue", which does have a colorful and interesting history.
@BESW Sure. I don't mind tension. I was promised a definition that wasn't "gender flipped patriarchy" and I've been reading through a bunch of vague statements about sorts of feminism I don't encounter nor know about.
@DavidCoffron Right. I personally wouldn't get into the weeds of feminist academia using the term, as it's... predominantly white and American, more concerned with the theory than the praxis, and in this case its concepts are not particularly wide-spread outside the wonkiest of academic spaces.
Like you could call a patriarchy: "male-dominated" (the 2D graph wherein every point is equidistant from the center) or "woman-submitted" (an arc of 360 degrees), but you are describing the same phenomenon
Suffice to say that cultures like the Chamoru and Hopituh Shi-nu-mu (which shared power more or less evenly between distinct responsibilities across gender roles) were considered matriarchal by colonizers, and that colonial anthropological context for the term (not the academic political discussion) is the prevalent one in modern popular discourse.
@BESW So you are suggesting that the popular discourse uses the "non-patriarchal" definition, while the academic discourse uses the "inverted-patriarchy" definition?
Popular discourse continues to perpetuate the original definition/application conflict. Academia has multiple jargonistic applications, each specific to a niche field.
@BESW You know... there are a lot of niche fields, but you never see anyone selling niches for cheap. They must never be in season or really hard to grow.
(And of course, in sociopolitical scholarship one academic's lonely, two's an argument, and three adds up to two bitterly opposed alliances and a splinter group rapidly gaining in popular support.)
@BESW I don't think it is doomed because the premise is false. I think it is doomed because people disagree on how words should be defined (whether they are defined by how they are used or how they are intended to be used)
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If we define matriarchy by how it was actually used by colonizers, it means "non-patriarchal", but if we define it based on what they meant (however flawed their perceptions were), it means "inversely-patriarchal"
> A prescriptivist said to the English language: “Sir, I exist!” “However,” replied English, “The fact has not created in me A sense of obligation.” https://www.poetryfoundation.org/poems/44049/a-man-said-to-the-universe
> The new field of modern Matriarchal Studies calls non-patriarchal societies ‘matriarchal.’ Traditional research on matriarchy is laden with unclear definitions and excessive emotionality. [Source]
Hmph. That source's abstract goes on to say:
> Lacking a clear scientific definition of ‘matriarchy,’ the term has been misunderstood as ‘rule by women,’ provoking a lasting, ideologically distorted prejudice against it. Modern matriarchal studies reorients the field with precise definitions, an explicit methodology, and a theoretical framework
Less helpful then I originally hoped
Still going to try to find a way to read the actual article, but it seems to orient the definitionality from a particular lens
> Bachofen’s English translator substituted the word matriarchy where Bachofen had written gynecocracy
Another article which appears to come to a similar conclusion about the term:
> Matriarchy is an alternative, parallel, or opposite culture to a contemporary or historical patriarchal culture. As such, discussions of matriarchy relate directly to patriarchy and respond to dominant patriarchal cultures with specific structures and ways of thinking; influenced by the cultural context of patriarchy, psychologists have at times overlooked expressions of matriarchy, or treated them as deviant.
____
Going to have to read these articles (and others if I can find more) to be sure, but it seems that academia is unclear from a cursory glance
I think it is a good practice to isolate topics like this for two reasons:
1) it lets other topics have more visibility in the main chat room 2) it keeps topics of particular salience in a place where the topic can be done justice (so no one is misunderstood)
the problem with words is that they're often used to mean simple things by people who mean them to mean simple things but may have a lot of baggage and context which is considered by other people to be an inseparable part of the word
(I went swimming around the time this conversation started)
@DavidCoffron Strongly suggest you check who's writing those papers, and look for Indigenous conversations about social power and gender roles, since those are the spaces where you'll find people talking about "matriarchy" from a practical, experiential perspective and not just shooting their mouths off about theory or cultural tourism.
Like I said above, academia tends to be more concerned with theory than praxis, largely unconcerned with the impact of their conversations on real people.
(We keep getting Swiss linguists spending thousands of dollars to come tell us how they're misinterpreting obvious things about the local use of language.)
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@BESW I feel like I read a good piece, maybe a Twitter thread? on this recently but of course I won't ever be able to find it
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(I hate that my brain is SUPER good at remembering I read a thing, and awful at remembering the context of reading)
@Ash Oh, I'm the same. It's why I've developed such highly advanced Googling skills.
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My problem is that I am equally terrible at understanding Google-esque keywording. I'm like okay how would a not-me human interpret this.....and then I just faceroll and assume it's just lost to the intertubes
(I figured this out in university when I would try to do research, and nine times out of ten I'd make a really good paper on a thing, only to find out how I had interpreted the thing in the first place was entirely incorrect)
....having talked with you on many subjects (and having a lot of experience with academic myopia), I rather suspect it was often a matter of the professor not understanding your perspective rather than your perspective simply being wrong.
@Ash also yeah I don't think you should blame yourself for that, if you did all that work on something no one should just tell you "but you are wrong though"
that's one of the many things I hate about education, at least as it is applied at so called "higher levels" if anyone comes up with a perspective that doesn't fit into what already exists it's "wrong"
automatically
and it isn't that education is bad, but it is the case that a legitimate observation from a different perspective can be treated as a wrong answer
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nods I know that I wasn't "wrong" it just wasn't the answer they wanted, but it made me very frustrated!
Like...I don't regret my degree, but sometimes I wish it was less....frustration, and that I could do it again with the skills I have now to advocate for myself?
I've worked on projects in classes and at work where it felt like I put in all the effort required and bent over backwards for the right result and still didn't satisfy some requirement that no one explicitly told me
Maybe part of that is being on the spectrum and missing something implied that most people just get
I do things pretty literally as instructed a lot
And then get told that was wrong
Not all the time but it's very frustrating when it does happen
I guess I miss a cue sometimes that someone better at automatically reading body language wouldn't
Or miss an implication that wasn't spelled out, or something
But the point being, no one gets taught to understand that not everyone sees things the same way
Even though two neuroatypical people aren't even going to see from the exact same perspective
Academia seems,... Especially bad at it
From what I understand you have to work pretty hard to get people to even listen to new information