03:33
@Dan That's not an example of the no true Scotsman fallacy; come to the Upper Room and I'll explain further. I agree with you and Curiousdannii that the question is too broad. — Mr. Bultitude 9 hours ago
@Dan Not really - if they're not Nicene and even Chalcedonian Trinitarians then they're not true Protestants. Of course many have lost their roots and have left the bounds of orthodoxy. — curiousdannii yesterday
See No true Scotsman logical fallacy ("... then they're not true Protestants"). See also Who is a Christian for this site? — Dan yesterday
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14:30
@curiousdannii I disagree with that statement, so I suppose we won't see eye to eye There are plenty of non-Trinitarian Pentecostals who are Protestants
And by historical sense, I consider any Western Christian Protestant group that affirms these principles/beliefs to be fundamentalist
for instance, the seventh ecumenical council (Nicaea II in 787 CE) affirmed the propriety of icons as genuine expressions of the Christian Faith. Most Protestants rejected that very early on
14:55
@Dan Oneness Pentecostalism has no grounds for claiming the label of Protestant. It just old fashioned modalism with a new name.
@Dan absolute nonsense. Protestantism is defined by the four solas. They may no longer be perfectly upheld, but they are still defined by them. That is how prototype theory works
Practically speaking, sure, in a list of all denominations it may make sense to categorise some non trinitarian groups under the protestant branch because of their shared history and recent divergence, but that doesn't stop the fact that they are complete denials of their heritage.
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18:28
@Dan Of those, the substitutionary atonement, and more specifically, penal substitutionary atonement, is probably the most critical regarding doctrinally distinguishing Protestantism from other branches of Christianity. And even more basic than that is justification by faith alone. A denomination that rejected either or both of these would have a difficult claim to being Protestant doctrinally.
However, it's good to make the distinction between doctrinal Protestantism and cultural Protestantism. My own denomination, the Swedenborgian Church, is culturally Protestant simply because as an institution it drew its early leaders and laity from Methodism and Anglicanism, and took on their character. But doctrinally it is vehemently anti-Protestant, in that it decisively rejects both justification by faith alone and penal substitution--not to mention the Trinity of Persons.
19:19
@Dan The only things I would add to what @curiousdannii said are that if you say Oneness Pentecostals are Protestants then so are Mormons and Jehovah's Witnesses, which would be an absurd claim.
In addition to that, while you may not agree that Nicene trinitarianism or the solas or Chalcedonian Christology are true marks of Protestantism, that doesn't mean that those who do are succumbing to the no true Scotsman fallacy; as curiousdannii mentioned, the definition we're using is not being changed in an ad hoc fashion, it's the definition that for us has always been in use. The fact that you think a different working definition is better doesn't change that.
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22:12
@Mr.Bultitude I suppose we'll have to agree to disagree. I still consider Episcopalians, American Baptists, etc. to all be Protestants, despite not all of them being fundamentalists. I would expect a fundamentalist to define things more narrowly. I'm looking at it purely from a historical sense, in which case the beliefs aren't as important as their historical descent from other groups and self-identification
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