@Anonymous can I caution you not to put too much faith in anyone's anonymity on the internet, whether they use real-looking names or not?
@Anonymous Does it matter much what anyone's definition of 'just' is if God exists? By analogy, in an earthly courtroom, there is no point trying to persuade a judge that the law you have broken is unjust, is there? S/he will judge according to the law of the land.
@JackDouglas In the United States, people have the right to make assembly and protest. I think that's one good thing about being American than being British (ruled by a monarch).
Hypothetically, at least.
Real people may not be educated in their own constitutional rights.
@JackDouglas Even if the law is unjust, I suppose the judge will still judge based on the defendant and his obedience to the established law.
If you have to say "God is just, but by a different definition of justice" or "God is loving, but by a different definition of love", how is that fundamentally different from saying that God is not just or loving, but rather is "just" and "loving"?
@TRiG In your terms, it isn't, and it couldn't be if you accept whatever the current average accepted meaning of the words: because if God is God, then he doesn't change, whereas culture and human ideas of right and wrong do. Unless you have some other absolute definition?
@waxeagle or they tend towards that understanding from whatever starting position they had before beginning to submit to God?
@TRiG It seems fairly plain to me that normal human view of what is meant by 'justice' is self-evidently off-base: otherwise our courts would be a good deal less busy.
I like reading Fred Clark, but I do think he is incorrect about Calvinism (as a broad system). I understand he has had bad experiences with some people who march under the Calvinist banner. But the idea is not wrong just because some of its adherents are nasty - sometimes in ways which are attributable to Calvinist distinctives, and other times not so much.
The bunnies should just hop along as best they can because there's nothing they can do to make themselves elect or unelect.
Also they should behave towards other bunnies as Jesus would, not because they hope to become elect, but because that is what good fluffy bunnies ought to do anyway.
Ive often wondered....if Calvinism is the right way...then why bother doing anything...why be an evangelist or missionary....why spread the gospel throught the world...??? On another note, If I delete an answer what does that do to my standing???
@wax eagle, here is the problem...I formatted an answer incorrectly, the answer wasnt wrong just not according to "SE Hoyal" and I recived so far a -4, I have since fixed it to the appropreate format, edited it, but it still stands at -4. Would I have been better to just delete the answer and reposted. As I have recived no credit for learning and fixing the problem.
Yeah...thats why I cant get it to plum...hahaha...
Here is the link http://scifi.stackexchange.com/questions/50436/how-do-time-lords-gallifreyans-breed-and-can-they-do-so-with-humans/50550?noredirect=1#comment95615_50550
you don't have the relevant quote from the wikia article (unless that is it?), you don't have much original text showing how it's relevant, and I'm not sure what more it's adding past BESW's answer
I C....how can I do so well here and not there? I sighted my facts just like i was suppose to...and while this is make belive with no canon so anything goes with this i did post the links and the relevant quotes or synopsis of the long post it wouldnt let me copy...
@rob see how BESW wrote his answer? You could learn a lot from that
(full disclosure, I hang and chat with BESW on RPG.SE, he's a cool dude)
But that kind of writing is what we should all be aiming for, mostly our own words with links sprinkled in to support what we say, sparing use of quotations
Nothing in this sci fi story is accepted as canon and every thing is accepted as canon. But BESW didnt sight anything but SE points nothing outside the fourm...I brought in outside reference.
Thats whst I had at first my own words with some links...you did see in the comments how that worked out...its why I changed it.
In most cases its preferable to edit your answer to be better. I'd edit it into shape (remove the current quotations, write an intro, a conclusion, use quotations from the wiki, and make sure to use it as a proper link), then I'd notify the major commenters in your answer that you've edited and for them to review it. I'd bet you see some downvotes reversed
Ok ok wax eagle...thats just what I needed to know!!! I dont really want want to delete it but I want the acknowledgement for fixing. There are no canon facts in this show so any type of media is accepted, it boils down to preference. So while one my not agree with my post it is part of what is published. Make sense?
Anybody else think the question post in the Community Promotion Ads meta thing is way too long and detracts from actually posting or voting on ads? anyway, I just did this one up for the Chesterton Conference this summer meta.christianity.stackexchange.com/a/3504/4
@waxeagle thanks, hopefully it'll get the requisite number of votes, you'd think Christians would have more gatherings to promote seeming as matt 18:20 seems to say it's a good idea.
@wax eagle, ok gotcha...I thought I had 5 but now it looks like Ihave 4...oh well...Im really not here for the points just the interaction...im disabled at home and this is a form of my....well... " compainionship"...I want harmony not hostility...Im not in grade school anymore..hahaha...just lonely I guess...Thx for all ur help and advice, I WILL take it to heart...blessings 2 u n urs...ttu l8er ¢0:
This is not really a conclusion about atheism and theism, or about the nature of belief or the quality of evidence. It's a conclusion about language being tricky, and signals not always having clear referents, and about single words having multiple definitions.
@JasperLoy I would say the word Christian is context-dependent. In the context of a census report, or interreligious dialogue, or this site, a Christian is defined as anyone who considers zirself to be a Christian. That's a sensible definition in this context. In other contexts, different definitions make more sense.
Basically, words mean what they are used to mean.
Language serves the purpose of communication.
There is no Platonic definition of justice, of love, or or any other word.
There is only one way to define justice, and that is to look at the way the word is actually used by actual human beings.
If your God is not just by that definition (or, by those definitions), then your God is not just.
This is not a theological point, an ethical point, or anything similar. It's a linguistic point.
@TRiG, I would look at it from Gods definition.Gods definition is diffrent...but Im walking into a conversation I know nothing about, I have interupted Im sorry...I will bow out.
@rob Indeed, as @JackDouglas says, feel free to contribute if you want to. This is a general-purpose room, not just a place for me and Jack to rant at each other. ;)
@JackDouglas Well, I'm very happy with the idea that words can have different meanings in different contexts, and if you want to redefine terms to suit your aims, that's perfectly acceptable. (It's perfectly normal for specialised fields to develop a jargon.) But do be aware that this is what you are doing.
I just look at what the bible says justice is, how it is used and how it was defined then in the context written...and I see God as just. But again I dont know your convo from the beggining.
Have you ever wondered why it was a sin to eat of the tree of the knowledge of good and evil? Adam and Eve weren't ultimately sinning by becoming law breakers, but by becoming law makers: they took it upon themselves to start to define words like 'justice' for themselves
If i look at it that way...yes even by biblical definitions God doesnt seem just...see thats why I was bowing out...It takes on a whole new light to me now...hahaha...
I mean, you're saying that we should follow God because X. Should is a moral judgment. And you have to make that judgment. And you need to have a reason to make it.
So at some point, yes, you are judging God. It's inevitable.
@JackDouglas Hmm. Something just occurred to me. Even assuming that Jesus' words and their meanings were transferred through the millennia perfectly, there's still potentially an issue with how the available range of concepts was limited then compared to now.
> "The New Testament is not concerned with the identity of Jesus as a puzzle to be solved in the context of fixed notions of God and the world. Rather, it presents Jesus as the key to a new model for life, and a new paradigm through which to understand God's relation to the created order."
> "If we think we already know what we mean by 'human' (or 'the world'), and what we mean by 'God', then the Christological puzzle is: how did God become human?"
> "In contrast, if we ask, what are the implications of our understanding of God and the world if it is the case that God was in Christ reconciling the world to himself then we open ourselves to a paradigm shift in our understanding of God, the world, and the relation between the two."
> "Whereas solving a Christological puzzle could leave our basic understanding of the world more or less unchanged, engaging in Incarnational thought as a new paradigm may invite a transformation of our worldview."
(from God and the World of Signs by Andrew Robinson)
^^ I thought this might be relevant to thinking about the NT account and how it affects / is affected by our definitions