@M.A.R. To pick a semi-random example, the Queen song "Under Pressure". I think it's quite good, though I have little idea what it's supposed to be about. But I think that's normal for a pop song.
For example, you won't find many nutjobs angry over the 1953 coup because Mosaddegh had a falling out with Kashani (An ayatollah) before it happened. So for the crazy religious people, he had strayed from his path and it wasn't a great loss.
@FaheemMitha I'm talking about now. Back then, for more than a decade, every literary figure was super depressed and composing poems and musical pieces about how progress is impossible and everything is hopeless.
This regime is very disinhibited when it comes to doctoring history or at the very least shoving down people's throats its own maniacal interpretation of history
@FaheemMitha back then, people understood what they lost. Now the official line is Mosaddegh was a great guy with a lot of potential but he ruined it when he had a falling out with an ayatollah
@M.A.R. Sometimes I wonder if these people have a copy of Nineteen-Eighty-Four on their nightstand. In translation, naturally.
@M.A.R. I'm trying to monitor the news in case there is a nuclear war. Though my options would be severely limited in that case. Probably restricted to regretting all the things I didn't do when I had the chance.
Very few of them are the sort of people that would seek knowledge. Those ayatollahs are boring scholars that lock themselves away in their reading rooms and turn a blind eye to what's going on. I don't particularly care if they read It
@Mitch censoring twitter and tweeting nonetheless, for example, is just normal haram. If you're a good enough person, such as the president, you can afford it
The good you do for the world, for example not being able to give a simple speech to inflame the conservatives that already support you, forcing the state TV to use footage from older demonstrations to show people's support of the regime, easily outpaces the minor haram things you have to endure for the betterment of the Islamic society
Admitting your biological gender corrupts your soul somehow. You should spend that time praying or asking for forgiveness for possessing normal levels of hormones
@FaheemMitha charity with extra steps. I mean, you have Sadagheh too, which more closely resembles what we think of charity. Zakath would be some form of tax that is supposed to go directly to the poor. Well, most times.
The former. Well, Arabic has this letter, Ù‡ with two dots on it, that often indicates a feminine noun gender. It's pronounced /h/ when it's a stop, and a /t/ when it's followed by a vowel
In Persian, that letter is often just replaced with plain t
@FaheemMitha well, it gets confusing for me. Mullahs can probably update their interpretations of Quran to be less patriarchal, except for the places that they can't. Would it mean they were wrong before, or now, or that even the most rigid of "rules" are context-dependent? I have no idea. They say Islam is supposed to be flexible, but then beat up peaceful protesters.
I mean, I find them sociologically interesting, of course. And they are clearly of immense significance in human affairs. But I've never found any meaning in them per se.
Studied it at school. It was horribly taught, and the textbooks were horribly outdated. So for six years of Arabic learning, I have nothing substantial to show for.
@FaheemMitha bah, it's eeeasy. Consequentialism blah blah informal fallacy blah blah labels more labels. And the rest is 'navel-gazing' if you want to be provocative and 'promising in a century or two' if you wanna be hopeful
@FaheemMitha and the funny part no one talks about is because we're taught Arabic to read and understand Quran, we never learned about the different dialects spoken in Saudi Arabia, Egypt, Iraq etc.
The less sugar coated kind I presume. But they also probably have something resembling caste systems like in India, especially in provinces less talked about
> From the Qin dynasty to the late Qing dynasty (221 B.C.E.- C.E. 1840), the Chinese government divided Chinese people into four classes: landlord, peasant, craftsmen, and merchant. Landlords and peasants constituted the two major classes, while merchants and craftsmen were collected into the two minor.
Apparently modern China has this Hukou system which has divided people into landlords and tenants
This article argues that the opposite is happening, i.e. the rural hukou is now becoming more valuable, but I don't know if they're biased or not: jstor.org/stable/43974667