it makes sense, because those operators show direction of propagation of the field
by the way I read this statement in a few places that quantization is a mystery but second quantization is a functor, what does that supposed to mean?
The way I vaguely understand it, there is no natural way to quantize a classical system, but perhaps second quantization is natural????
for instance, the way they quantize a surface, they consider complex line bundles and take sections as the Hilbert space, but I have no clue why it's being done in this way.
In the case of a string fixed at both two ends. Supposed if I plucked it and this displacement can be modeled derministically with the function y(x,t). What is it that we hear? Is it at position y(1,t)? at y(2,t)? at y(3,t)? or the sum of all this points?
I was trying to synthesis a simple plucked string.
You hear the pressure waves created in the air by the string as it moves.
I don't know what the transfer function is for energy in the string transferring to energy in sound waves, but as a rough start the spectrum of the sound waves will be the same as spectrum of the vibration on the string.
i.e. if you Fourier transform the function y(x,t) to express it as a sum of sine waves then the sound waves will contain the same spectrum of sine waves.
@JohnRennie I think I got it now. It's just a matter of imagining a sound pressure travelling at a space. Still it confuses me that a 1D string produces a pressure wave and it depends on where we are placed at to hear it.
@JohnRennie oh no, f stands for f***, but congrats to your niece! I'm sure she'll do brilliantly. Nevertheless, i'm not a big fan of universities and colleges and I should probably stop expressing that every chance I get :P
I understand why college and universities exist, but for me, it's not the right thing. But if anyone wants to become a physicist, doctor, engineer, lawyer, etc, it's required and I support it.
Can someone tell me that what is the value of torque on a electric dipole on Electric field . I know that it is P X E . But when I solve it I find it is -PESin(theta) . Am I right or not ?
I was wondering, in the case of capitalism, there are rich and poor. Rich people have created/contributed value to society and that's why they have money. Their wealth is directly or indirectly a reflection of how much value they have created for people. That I think is fair. What troubles me a bit is wealth inheritance. No one should be blamed for being born in a rich or a poor family. The thing is, why not ban inherited wealth and make everyone, after becoming 18 or whatever, start with x
amount of money? (It's a stupid idea and I have not thought about it deeply)
Wealthy people and by extension the companies they own have enormous influence over politicians.
If you can't get those people to agree to a slightly higher minimum wage and expanded worker's rights what makes you think you can convince them to distribute their entire wealth when they die?
The internet was created by governments funded by taxes, all the people making money off it could never have made any of it or gotten anywhere near inventing it without decades of public funding, this is an old story, the idea rich people come out of a vacuum and do nothing but create benefits for everyone we should be thankful for is Gilded Age level thinking
It's not even stupid, and in a more idealised world something (maybe a little less drastic than that) would be beneficial. But there is absolutely no way you could pass a law mandating it, there is far too much influence from people who would stand to lose from it
@JingleBells The conflation of wealth and value is central to the narrative that capitalism is meritocratic, but not everything that is paid well has great value to society and not everything that has great value is paid well, unless you want to argue that health care and other infrastructural workers create less benefit to society through their work than an investment banker multiplying the wealth of already rich people.
In the past 50 years, the workforce has doubled on top of population growth with the simple fact of women entering the workforce en masse, yet overall people make less than they used to, even though profits and productivity have reached stratospheric levels. But it's the owners who created all the value haha
@JingleBells I'm saying that e.g. the work of a health care worker that saves peoples' lives and eases their pains has moral value independent of its wages, and that most capitalist systems do not end up paying such a worker commensurate with that value.
@ACuriousMind I believe value is subjective and every living thing has different ideas of what's valuable and what's not. I may value cocaine more than health care and who are you to tell me I'm wrong. Capitalism allows every person, through every dollar spent, to cast their vote on what they value and what not.
hmm, I guess I'm not a very good debater nor do I completely understand what I'm talking about. Everything is so complicated and my mind can't consider it all.
@JingleBells Yes, of course values are "subjective" and we need a way for societies to converge on which values they hold. Oddly enough, in the political sphere we have (tried to) invent a system where money isn't the means by which you vote, it's just...your vote, no matter how rich or poor you are. It's called democracy.
I have no intention of becoming a debater. I just seek to understand the world better (and no, the college is not the place for me to do that) I have not been to college but I've gathered enough evidence, opinion and feedback to make my decision.
Regarding college - I'm not paying $20,000 (or more) just so I can sit in a room and learn things I don't want to know or if I did, I could teach myself. And in the end, I get out with a piece of paper that can get me a job I do not want (in the long term). I have sufficient programming skills and I learn fast enough to manage to get a job while I make connections, debate topics with people, and learn different things from people who have achieved (or are trying to achieve) what I want
1. If the cost of college if off-putting to you, the very people whose ideas you seem to support hate the idea of removing college tuition. 2. You could of course teach yourself everything in principle, but an employer won't trust your word that you know what you're talking about over an official qualification from a university.
And fwiw leaving home, looking after yourself (usually for the first time) and being around people from all walks of life is just generally a valuable experience
I'm not going to argue about college. I have made my decision. If I fail, at least I would have gone with my heart and my mind, and not have trusted someone else to tell me what I should do. Our brains rely on information, and it's really interesting to see different opinions and sides being formed from each brain with only partial information considered.
How can you ever know what is right or wrong when the essence of morality is questionable. Is it all about life preservation, happiness, reproduction, or something more, something else? Such a complicated system of ideas, opinions, sides... so much data that I don't know if I should even bother taking sides.
Some people may value technological progress more, other morality or fairness... humans. are. weird.
Your beloved AI is tightly coupled with moral issues, since the question is - if we really can create superintelligences, what should we teach them to value? How do we guard against terrible optima like the paperclip optimizer?
@ACuriousMind Then why do we even bother. I think our little brains are too f*cking stupid to even know what's going on. So much data and every person gets a little piece of it to form opinions on.
@ACuriousMind Sorry, please clarify. I don't think there are universal "moral" rules. I think morality is a set of "fair and unfair" innate guidelines that have helped preserve life for reproduction. It's evolution's way of saying "No one kills, everyone eats and creates babies".
@JingleBells "No one kills" is certainly not a maxim well-reflected in evolutionary history
Evolution is blind, it doesn't have an agenda. You may think that our desire for things like "justice" is something we acquired because it is evolutionary beneficial, but that doesn't explain which things are just or unjust.
@JingleBells When people ask whether something is moral or not, they are asking a question different from whether it is evolutionary beneficial for us to behave that way or not. They are asking - what is the measure by which we should judge whether or not to take a certain action.
If you claim that that measure is whether or not it is beneficial to the survival of our species, then that is a moral stance in itself, and not a particularly helpful one because most actions in the context of modern society do not underlie any evolutionary pressure.
I specifically used the formulation in the title from here, the only place I found to deal with this. But I do not know, what to take from it.
To elaborate:
This question arose from comments on this question. I know the "check my solution" questions are considered off topic. However, I think this...
I mean using the exponential map on elements of the algebra to calculate the element at a particular point some distance from the identity
I'm wondering if there is a term to describe Lie groups for which any element can be written as an exponential map of some element of the algebra
At least as I understand it the exponential map cannot always do this, but it can at least do this locally in some neighbourhood of the identity
I am assuming the algebra is the tangent space at the identity not just some arbitrary point, at least that's what's been done in what i've seen so far
It is surjective for all compact connected Lie groups, and pretty obviously not surjective for disconnected groups. In the non-compact case, all bets are off :P
I think it's really hard to argue in a chat form because you can't form a continuous discussion and it's difficult to express your thoughts with a keyboard. I feel like through chat the debate flow breaks
I don't know enough about Lie groups yet to distinguish between what is of interest in physics and what are perversely complicated mathematical cases lol
@Charlie Almost any group you'll find in physics is either discrete (e.g. symmetries of a crystal) or a Lie group (e.g. rotations, translations, transformations that preserve some metric like Lorentz transformations,...)
@Charlie I know but at this point, it's not fun anymore. It's really annoying when your father, your father's friend, your mother, people online, and everyone expecting me to go to f*cking college when I don't want to. Fortunately, I can make my own decisions, mistakes and successes.
Ahh, I'm sorry to all. I know I'm behaving weirdly today. I have a sore throat and my head hurts. I'm not feeling well, so please excuse my weird behavior... I don't know what I'm doing at this point.
It would be nice if that were perhaps a feature on older posts, I can see why it would feel a bit weird making a correction to a post that is several years old
Reminds me of the idea that only land-owning men were allowed to vote. I'm sure a system like that would never lead to discrimination against women or the less well off...
@Charlie Yea, me too. It's much better in real life. (and no, I'm not going to college :D)
We're just small little stupid brains thinking we know how things are and how things should be.
I took a "Are you capitalist or a socialist" test and it said I'm in the middle, which is 8% of the total quiz takers. I now realize that with my limited information available and my limited brain capacity it doesn't make sense to make a decision. I refuse to put myself in any of those two boxes. I realized that people are different and the way people view the world and how it should be is different. Who am I to tell anyone how the world should work?
I'm just a small little brain with limited information to consider.
@JingleBells We're also the best we've got. We don't really have many alternatives besides using our "stupid brains" to know things and how they should be. I think it's a lot better that we try to understand and figure out how things should be using our "stupid brains" than just not trying.
I feel like I'm supposed to decide, but I now understand I don't have to take a side. I prefer capitalism, but I keep an open mind. I will take the world as people have chosen it to be, I adapt.
Not blindly accepting labels others try to force on you is good, but refusing to form an opinion because you think you're somehow not qualified to have one just doesn't work: You can think that because no one knows, we should abstain from any prescriptions to others at all - congratulations, you've discovered the libertarian strain of anarchism! - but that's still a political position like any other.
@Charlie It's a struggle. I'm obviously so smart, but any time I explain things to people using my super big brain, they act like I'm saying total nonsense. I don't understand!
@Charlie Worth noting that I had to design my own online IQ test to calculate my IQ because all the other ones I took were broken by my massive intellect and gave completely wrong numbers.
It was so comprehensive and thorough it needed to be streamed from a server farm in China
This reminds me of the answers given to "what's it like to have a high IQ" on Quora. The responses are basically everything said so far, but unironically.
@Charlie I was going to make a joke about me being unironic; but at some point Poe's law is going to kick in and I don't want to seem that unhinged lol.
Since our brains are too limited to decide on their own, people vote and currently capitalism rules. People have tried socialism in the past, didn't work. Doesn't that tell us something?
If Joseph Stalin emerged from the void and seized control of the United States and dragged it back to the middle ages it doesn't necessarily imply capitalism failed
@JingleBells Does it really tell us anything? If our brains are too limited to decide on our own, why would the popular choice tell us anything about what is better? Maybe it just points to a common flaw in our thinking.
Some people fairly enough just roll their eyes at discussions about politics. To a lot of people it's just an endless conversation sink that ends in everyone begin unhappy
I don't think we did anything constructive here, but it opened my eyes to some things (which I don't want to state cuz they'll start another endless debate).
FYI odds are the people in those servers are very well versed in the ideas they are talking about, so you might be a bit overwhelmed by terminology and just get dogpiled by people who have already discussed the topics ad-nauseam.
I think it's obvious that these debates are endless. People are different and feel different things. Just give them a vote and it's the best way to figure out what works and what doesn't.
On page 180 David McMohan explains that to obtain a (spacetime) supersymmetric action for a GS superstring one has to add to the bosonic part
$$
S_B = -\frac{1}{2\pi}\int d^2 \sigma \sqrt{h}h^{\alpha\beta}\partial_{\alpha}X^{\mu}\partial_{\beta}X_{\mu}
$$
the fermionic part
$$
S_1 = -\frac{1}...
@BalarkaSen To be fair, this is a general chat for the Physics SE; but it doesn't mean the chat has to be about physics. It's likely you'll find people familiar with physics in the chat, but the chat itself can be about anything (within reason and within the realm of respecting others)
oh wait so the structure constants don't uniquely label the group but they do uniquely label the algebra
This actually leads me onto another point of confusion I've been trying to work through. Why any particular choice of basis in the algebra is preferred over any other, is it just a matter of convenience?
@Charlie there are special choices of bases that are useful for certain things, but if you haven't come across them there's little point in telling you about them
I'm less concerned about specific examples just yet anyway, was more just curious why it is sometimes stated that "x,y,z are the generators of this lie group" rather than that they are just a convenient choice
but I guess that makes sense then
I need to go and look at texts on specific groups now anyway I'm done with the section of this book
I actually have no example of nonisomorphic Lie algebras $\mathfrak{g}, \mathfrak{h}$ such that $U(\mathfrak{g}) \cong U(\mathfrak{h})$ as associative algebras.
I googled. This is an open problem (in characteristic zero)!
Let $\mathfrak{g}$ and $\mathfrak{g}'$ be Lie algebras. It is known that if $U(\mathfrak{g})\cong U(\mathfrak{g}')$ as associative algebras, then it is not necessarily true that $\mathfrak{g}\cong \mathfrak{g}'$ as Lie algebras.
I am looking for examples such that $U(\mathfrak{g})\cong U(\mathfr...
@Charlie They certainly uniquely determine the Lie algebra. A linear map $A: V \to W$ is determined by its matrix representation, and the structure constants are just saying what the map $[-, -] : \mathfrak g \otimes \mathfrak g \to \mathfrak g$ is, as a matrix.
Equivalently, given any bilinear map $f: V \times V \to V$, you only need to know what $\langle f(e_i, e_j), e_k\rangle$ is to reconstruct $f$. You can prove this by hand; it comes down to the definition of a basis.
(The point is the second you remember more structure on U(g), like the graded presentation, or even the bialgebra structure, you get back g -- I ended up asking a good question accidentally that's not really relevant. Mike pointed this out to me)
The structure constants change as a (2,1) tensor under a change of basis, writing out $[X_i,X_j] = f_{ij}^k X_k$ and $X_i = U_i^j Y_j$ it's easy to see, you'd expect it to be basis independent but this tensor still defines the Lie algebra
I mean the constants (which are numbers) cannot possibly determine the algebra, you need to know the basis - knowing both recovers the Lie algebra yeah
Or making the constants tensorial like bolbteppa suggests
what I was asking is essentially the following; write $[X_i, X_j] = f_{ij}^k X_k$ and look at the associative algebra generated by $x_i$'s, modulo relations $x_i x_j - x_j x_i - \sum_k f_{ij}^k x_k = 0$. This is some algebra $A$, depending on the Lie group, and are isomorphic as algebras if you choose different bases.
can the Lie algebra be recovered from $A$ without knowing nothing more about the structure of $A$, except the associative algebra structure? this is unnecessarily complicated and irrelevant
but thats somehow the open problem. shrug
@juliensurel tell me more, i dont think i know this
I don't remember the details, but Cartan subalgebra corresponds to the maximal torus of the corresponding Lie group, it's the maximal abelian subalgebra of the Lie algebra.
@BalarkaSen The Cartan subalgebra is Abelian (at least in the semi-simple case over the complex numbers physicists are usually interested in), so in any representation, it is represented by commuting operators, so you can give every representation space a basis of common eigenvectors of this algebra
also, the subalgebra is diagonalizable w.r.t. the adjoint action of the algebra on itself as a special case of this, so you can also decompose the algebra itself as eigenspaces of the Cartan operators - the eigenspace with eigenvalue 0 is the Cartan algebra itself, and the eigenspace with the eigenvalues $(\lambda_1,\dots ,\lambda_n)$ acts as shifting the eigenvalue of the $i$-th Cartan operator by $\lambda_i$ in every representation
@ACuriousMind So you let $T$ act on $\mathfrak{g}$ by the adjoint action, simultaneously diagonalize, take a basis of eigenvectors - the null guys are in $\mathfrak{t}$, the other guys are the root vectors, yeah?
i never understood this root business but that is surprisingly clean
Hmm, I don't see the problem with the rich getting to cast more votes on what society values. After all, most rich people will not all of a sudden go and spend their wealth on dog poop. And even if they do, the result (whatever it is) will get wiped away quickly as it's all short term.
And also, for them to be rich, they have created value to society and therefore know what society values and are unlikely to go and spend they money on some random thing...
So ACM I'm not sure what point you were making.
It's in fact unfair to treat some lazy ass stupid moafucka the same as someone else who is smart and wants to create and innovate.