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00:00
@JosephWeissman And you're absolutely right about violence (and basically almost anything) being necessary for good and complete art.
Nietzsche's hypothesis about what he calls the origin or "birth" of tragedy (in Greece): that the tragic brings together two apparently 'opposed' artistic impulses: one sober, the other 'intoxicated'...
--Trying to domesticate play is somewhat self-defeating.
What do those two things mean?
(Yes, it's play exactly because it is not real; it is a way to experiment with fake versions of things that you do not really want to do.)
Right; or real without being actual. Virtual.
--The "becomings" children engage in (becoming-animal and so on) -- these have the same status as memories or dreams. They're veritable transformations; not metaphors, though of course a child doesn't literally "become" a horse. But it's not an imitation either; or at least that isn't the key...
Their purpose is indeed to explore the real thing from a side-entrance.
But...then what is an imitation, if not that?
An exact copy?
Is a dream just an imitation -- "miming" some hidden text, basically a charade, hieroglyphs?
To some degree psychoanalysis wagers on this "Egypticism" of the unconscious.
--But perhaps the unconscious is more a factory floor than a classical theatre stage (to play out Greek tragedies)...
I don't know. One thought here is that "play" is immediately about construction, production; rather than (primarily) imitation and recording.
So: experimentation and evaluation. Already ethics and aesthetics; beyond good and evil...
00:21
I would say the subconscious does most of the work.
So is there then a "purpose" to play? :)
Consciousness acts merely as the factory director.
I think experimentation is a purpose, both consciously and subconsciously.
But it's circular, that's what I mean -- the point of playing is playing :)
Aesthetic enjoyment is probably part of how we observe, experience this experimentation. Although it is also a thing unto itself.
@JosephWeissman Well, is experimentation the point of experimentation?
Or is it a way to prepare for actual situations one may encounter later?
An experiment can have a purpose; to evaluate or 'verify' a hypothesis...
I'm not sure it has to, but I guess what I'm really thinking about is the way an experiment creates a space where 'anything' can happen.
Conditioning the experimental apparatus so that the truth (an event) can emerge is the crucial point; attunement...
00:25
But what is the purpose of this truth?
What is such an event?
Well, the event is special here, right?
It's the future that isn't the one I'm expecting :)
The smooth space of the experiment opens onto a future that's beyond prediction.
I'm not sure I follow...
Hmmm, so I was going to try to bring it back to language, even dialogue -- the way we can't really chart out the course of a conversation in advance, it has to emerge and we have to be open/attuned to the emergence and so on.
I'm not sure if that helps clarify. But the thought is basically that an experiment affords us an opportunity to be surprised; it 'opens' the possibility of a future we couldn't have predicted beforehand. Any experiment worth the name has the possibility at least of an interesting failure (of the null hypothesis or whatever.)
That is certainly true.
But the purpose of this potentially surprising result is truth, and the purpose of this truth is...to use it later, in situations where it can help us.
00:40
Very pragmatic :)
We have to be open to an event that could surprise us. --I just wonder if we can demand an artistic experiment have some clearly-articulable 'purpose'.
At any rate, I'm compelled to remind us of Picasso here, who says the thing about art obviously not being true, but a lie to help us realize truth... :)
It strikes me it's not particularly "pragmatic" to essentialize truth. --"Truth" is after all necessarily incomplete and fragmented; so an illusion which has forgotten it is illusory.
Pragmatically (immanently) truth is a metaphor which has lost all vitality and worth; never transcendental, or "given".
Hard won through experimentation. But I wonder to what "purpose" we could assign the truth itself?
--Certainly, a scientist might have some question he is trying to answer; the experiment serves to answer his curiosity on some point or another.
But this question doesn't need to be immediately itself "practical" for the experiment to be interesting; it's still constructive even if no immediate 'use'. --I guess that would be one of my thoughts here again: that play, learning, experimentation are themselves their own valid 'purposes'.
@JosephWeissman It doesn't have to be clearly articulatable; I'm happy enough with the vague purpose I gave...
@JosephWeissman Indeed: in order to ascribe a purpose to experimentation, a pragmatic perspective is necessary.
@JosephWeissman You could say truth itself serves to increase our ability to get what we want, be it access to a website, or an aesthetic sensation.
00:55
--Ah, but is truth what we want?
This is almost the whole question.
But I think the natural inclination of animals to experiment is mainly caused by the advantage truth gives us in acquiring material and social benefits.
@JosephWeissman Sure, in most situations?
@JosephWeissman Absolutely: requiring an immediate "use" is terribly destructive and bad.
Okay, let's suppose that truth is like a poison.
So that to ingest it, unless you have a superhuman constitution, you have to have it watered down :)
It can be, but it usually isn't.
Well, this is the point: the question now becomes about how much a particular organism can 'afford' -- how much it is capable of...
Psychoanalysis begins with a problem about desire: that we don't always want what we desire, even though we think we do.
That an unconscious desire's fulfillment -- proximity to Truth -- brings not bliss or ecstatic union, but rather sacred violence -- horror, fury.
I would say then: we desire truth, without (really) wanting it...
Why would truth bring violence?
In most situations, it does not...
01:05
--Yes, this probably seems very cynical! But why exactly do we want truth?
Subjectively or objectively?
At all! :) --I mean, again, instrumentally speaking, science only provides models, maps, functions.
What happened to the dead philosophy chat space I'm used to!?!?!
3
It rose from the ashes! :)
Lovely to see
01:07
@Dennis We apologise!
We shall get your old thing back...
@JosephWeissman Well, objectively, because being such as to seek truth improves our ability to survive and procreate.
Because knowledge is often power.
It is.
"Truth" is something of a chimera.
Subjectively, we sometimes desire it as an end in itself, at other times as a means to power, and you could say "the power to experience an aesthetic sensation" can be part of that.
A life-practice involving truth is not necessarily adaptive :)
Speaking truth to power is not always advantageous, etc.
--Interesting.
Possessing it does not equal speaking it!
Truth is most powerful when nobody else has it.
It often gives a comparative advantage in a struggle for something with other agents.
Truth as a weapon, because secret...
01:12
@Cerberus Actually, I remember reading an article recently (or perhaps someone told me?) that there is no evolutionary advantage to be gained from believing truth things...that evolution selects for some factor other than truth...trying to dig up a reference now
But it doesn't have to be: in the other half of cases, increasing your power does not decrease the power of others.
@Dennis Sure, in natural selection, truth is a "means" to a selective end.
But truth usually helps reaching selective ends, so it's usually advantageous to possess it.
Ah, sorry, I think I misread your claim...you were claiming that "being such as to seek truth" provides an advantage
Yes.
And hence possessing truth usually provides an advantage.
--But why absolutely? Certainly, a truth maybe provide an advantage in a particular situation...
Haha, was about to question it before the "usually" was edited in
01:15
Ha!
Truth can be a disadvantage, certainly. But, in the large majority of cases (if they can be counted and weighed at all), it is an advantage.
here is an interesting looking paper
@Dennis Heh, I can predict your every line!
One thing maybe to disentangle is 'truth-seeking' (cautious fact-orientated survey) and the (transcendental) notion of truth in-itself.
@Cerberus get out of my head!
01:16
retracts finger
@JosephWeissman Yea, the "truth-seeking" claim strikes me as much more plausible
@JosephWeissman Right, the latter does not really apply.
It's more about a specific methodology than truth itself
That is, it is a simplification: transcendental truth does not exist, but it is convenient to more or less act as if it it did. Just as it is convenient to assume genes "strive" to procreate, even though in fact they do not strive at all.
[One thought here is that we can't want the truth, because it collapses when it becomes transparent (the truth is that truth is a metaphor, etc.)]
01:19
I was going to say metaphor!
retracts finger
phew
Woody Allen had this joke about cheating in philosophy class -- by looking into the soul of the student next to him...
I was hoping I had a chance of 2 out of three...
Hah.
ooooffff here's where i jump ship...i still wanna hold onto objective truth
it's there...just elusive
though I'll be the first to admit that i don't have any real arguments for this
01:21
It isn't a human construct to order our perceptions?
Like space and time?
Nah, there would be truths without humans
And spacetimes! :)
that too :)
Several, even?
I ain't no Kantian!
01:23
What!? summons Mozibur Those were your last words! ducks as Mozi's beam of holy water strikes down Dennis
Blocks beam with copy of Hume's _Enquiry_
You cannot even touch that holy book!
It burns your hands!
3
Haha that's true...just sense-data, right?
The burning may just be sense-perception, but you have just admitted that you are very sensitive to that, so...
Eeeepp, well I'm gonna go reconstitute myself by smoking my pipe and reading some Russell!
Enjoy your non-dead chat space!
01:30
Heh.
Get well soon!
Take care! :)
02:19
I like it when the room gets all intellectually comedic like this.
 
15 hours later…
17:11
"The truth is thus the bacchanalian revel, where not a member is sober." G.W.F. Hegel.
 
1 hour later…
18:17
Question: Have I had a false impression all this time in thinking that an answer with link and a little summary is always preferred to an answer that's basically only a link? And furthermore, is it not the norm, when the bulk of the value of an answer is in a link, to summarize some of the content found at that link?
That's not a false impression. One of the post notice texts says something like this. "Answers that don't explain anything are subject to deletion" or whatever.
Alright, thanks. I also found this:
229
Q: Are answers that just contain links elsewhere really "good answers"?

romandasI have often wondered at the practice on SO, SF, and the other sites where someone will ask a question and an answer will come in that says Look here: http://link elsewhere. Rarely will the link have exactly the answer necessary -- often it's an entire article -- yet these answers get voted up. ...

18:41
There are way too many questions on that list, and of particular note is the bunch at the end with low votes.
Also interesting is just how many of them are asked by Mozibur Ullah
Yeah, I've been thinking about that. --Careful review would probably uncover opportunities to cleanup and close a decent number I would think...
@commando Heh. Well, I think we estimated he's authored 13-odd percent of the questions on the site! --It's probably worth a review of his in particular, given his outsize 'representation' in the sample.
so whether or not cookies can create themselves, they cannot evade the cookie monster...
Now I'm hungry!
Om nom nom!
Good thing that Hawking uses big letters, otherwise I would never have found the quote.
19:20
One thing I'm thinking these paradoxes (autogenesis, mutual creation) point to is a continuity between producer and product...
19:37
Which autogenesis?
The cookie which bakes itself? :)
Ohh...
See, somehow I never got that out of Sesame Street.
19:59
Is that a wasp's nest?
Or bread?
It's an analogy of the many-worlds interpretation called puff pastry. Don't you follow the main site? Lots of food flying around these days.
20:24
Are you calling us puffs?
Yay! I remember him from the Game Cube.
He could sing you to sleep. And eat you, probably.
21:00
This self-generation, isn't that like self-destruction time-reversed? Could it be approached from the viewpoint of entropy?
It will take energy, and eventually every new creature will return to dust, i.e. entropy.
Throw in a bit of quantum tunnelling, and you get the cookie for free.
21:16
Really?
Om nom nom!
Damn.
 
1 hour later…
22:53
I don't know if autogenesis is as simple as time reversing self-destruction. --Maybe more like time-reversing a snake eating itself (successfully)...? :)
That sounds...arduous.

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