@JosephWeissman: What was your logic in deleting the question on deconstruction? I think that's got a lot of potential to be a great question. Both students of philosophy and critical literature are often exposed to the concept, and quite often find themselves confused. Maybe "what is it" is a little broad, but I definitely think the question is worth salvaging and re-opening.
@Cody: I hadn't noticed this question until you pointed to it here, but I agree
@Joseph: perhaps we could think of it like the other question that you broke apart, and turn your question into reasonable pieces. I say this in the reasoning that your logic may have been centered around the idea that it contained multiple questions.
@CodyGray it felt like more a 'seed' question than a serious question at the time I originally wrote it (pretty early in priv. beta) -- I will undelete as it sounds like we are agreed it could be constructive
i do like it -- i am wondering what sort of answer you might be expecting? :) it's difficult to inspect the suffering of others in the first place, after all...
I'll look into it. I currently struggle a little bit to conceptualize the answers we expect here. I do not imagine this forum to have much philosophizing, for example, but rather to talk about philosophy (to refer to that meta question). But even then, I sort of expect answers to be opinionated here.
So when you ask me what I anticipate, I have a really hard time guessing.
well, here's my potential answer -- an intelligent machine whose internal cognitive structure was 'transparent' to itself would have a choice whether to experience suffering or not
is that suffering anymore, if you can choose to end it at any time?
probably not, but as that point presumably there are posthumans around who would have the same choice
idk -- again, just my thoughts. the problem of suffering is pretty difficult in general. it's hard enough to convince a doctor you've got chronic pain if there are no other major symptoms
at any rate, the only other suggestion i would have would be to reformulate the question title to more clearly reflect the primary focus of the answer
(that may just be my own hypersensitivity speaking)
it's a bit leading, perhaps, but really i think i just have a strong preference towards formulating titles as questions
"What are the ethical implications of human-level artificial intelligence?" -- if that's really the question; "What are some philosophical perspectives on the nature/reality/character of suffering?" could be another formulation
you could use the question line as written: "could a sentient machine suffer?"