@Tobias Cheers! If $I, J$ are ideals in some ring $R$ and $I, J$ are not coprime, why should they be contained in the same maximal ideal? It's a step in a proof in Milne's notes that I'm not quite sure about
Corollary 5: Let $\{f_n\}$ be a sequence of nonnegative integrable functions on $E$. Then
$$\lim_{n \to \infty} \int_E f_n = 0 ~~~~~~(5)$$
if and only if
$$f_n \to 0 \mbox{ in measure on } E \mbox{ and } \{f_n\} \mbox{ is uniformly integrable and tight over } E ~~~~~(6)$$
H...
thinking about essential singularities: Suppose I have a piece of cloth that has the shape of the complex function exp(1/z), how can I figure out what simple shape it is homeomorphic to cause it definitely does not look like it will be homeomorphic to an annulus?
@0celo7 uh, which kind of base you are referring to? The base of the topology or something else. Cause I don't see how the graph of exp(1/z) is tied to graph theory?
I always thought the wild oscillation behavior of visiting every complex value infinitely many times near the essential singularity will prevent it from being homeomorphic to the punctured plane?
yeah I think I got it now, the only place where wild behaviour occur is in the neighbourhood of 0, whih is not in the domain, but zooming in to any point near zero, its neighbourhood is nice and continous, thus everything is fine within its domain
Sometimes I get mislead that when things go wild in one neighbourhood, it will mean all the points involved also have wild behaviour in their neighbourhood
It kinda reminds me of that $\frac{2xy(x^2-y^2)}{x^2+y^2}$ counterexample in multivariable calculus, the parabolic shaped ridge where the limit becomes discontinous only occur right along that path and any infinitesimal deviation from that path and you already get a value of zero
I still sometimes get mislead when I plot their graphs, since that degree of resolution cannot be shown on the computer render of the graphs themselves
@XanderHenderson good morning to you also :) $a\mathbb{C}b$ is pronounced a choose b $a\mathbb{P}b$.... here whats $\mathbb{P}$ $\mathbb{C}$ is the binomial coefficient.. but I don't know what P is
Dumb question: If $P$ and $Q$ are partitions of $[a,b]$, in the sense used in Riemann Integration, then is $P \cup$ Q$ a partition that refines both $P$ and $Q$?
@AlessandroCodenotti looking at the index of our syllabus of the introductory course, we will do syntax/semantics/natural deduction for proposition logic and predicate logic
and the second course, as you might remember, we did Stone duality, and now we're doing everything you would expect from a logic course:p
anyhow, I had a question @general: Munkres says that a subspace $A\subset\mathbb R^n$ is compact iff it is closed and bounded in the euclidean metric $d$ of the square metric $\rho$. Could they have also just written that $A$ is compact iff closed and bounded in any metric, because metrics are equivalent anyways?
To refute such a concept as Infinity (or many infinities) in mathematics doesn't at all require all that big efforts mainly from its own definition in mathematics.
To explain this very simple fiction in human minds, just consider the natural numbers, where simply they are a continuous chain of "...
@Abcd As a rule of thumb, I don't expect a lot of good things to come from questions which start from the premise that they're obviously right and all the experts are obviously wrong
Rule of thumb. whenever people of that sort is identified, force them to read an academic journal on identity politics and watch as you manically laughing as their mind get contorted and eventually dissolved into a mush by the nonsensical jargon
Along similar lines: convince them to go into lit crit, where their ability to come up with such imaginary worlds of argument would probably give them a good career :P
Meanwhile, a lot of my questions are sharp to the point of making professors uncomfortable and they are designed in a way so that a (sufficiently rational) crackpot will at least be put into a state to critically assess their pet universes
which is one reason I ignore the emotional portion of their response completely and just focus onto the point they need to explain themselves
it might end up dissolving their pet universe in some way, or it my strengthening them or changing them
but at least they are not brain dead and are thinking. thus wish them best of their luck getting out of the labyrithn of their delusions
I think I have one successful record of getting a mainstream idea (quite significantly watered down) across to JD
Psychologically, one could probably argue that my dislike for crackpots is a matter of projection: I get exercised by their delusional logic because I know that I get trapped in my own bad logic
I do sometimes worry I am not skillful enough to tell the crack from the mainstream, especially myself have a lot of crazy ideas that blurs the boundaries easily and causing me to falsely see sense in their crackpot responses
I always felt like I am constantly at war with my pet theory self, which is why I need the community to keep that in check, besides my own readings
@Semiclassical literary criticism isn't as bad as the joke makes it out to be but I think the view that it is that bad is kind of normalized amongst stem people and it makes me sad
Literary critique stuff is often super opaque and hard to approach so it gives the impression of being gibberish but math has the same complaint I guess
As for identity politics, there's an article mentioning how it has gone so opaque that even insiders get confused on what is happening and they just parroting the jargon everywhere without understanding why
@Semiclassical i think i said this when we were in the hbar but i think that the tribalism isnt what's wrong (in fact i don't think tribalism is a priori a bad thing but im maybe a marxist) i think it's the priorities and performativity that's bad
or maybe it's that the tribes arent organized right
to put it in kantian terms, it seems like any argument which is basically 'tribal' is always going to end up being a hypothetical imperative rather than a categorical one
@Semiclassical class struggle is by nature tribalistic and i think the needs of one class is motivated by a categorical imperative while the other is motivated by perpetuating exploitation