00:48
@LeeWoofenden I think "most educated, rational people can no longer accept it" should be changed to "most educated people that bought into enlightenment philosophy can no longer accept it", which explains why Thomas Jefferson, Isaac Newton, and Swedenborg couldn't accept the doctrine of the Trinity. St. Augustine (and St. Ambrose, his mentor) and St. Thomas Aquinas (and Albert the Great, his teacher) were four most educated theologians in their era.
So the correct narrative is that enlightenment philosophy poisoned theology, especially modern liberal theology of which Swedenborg, Hegel, and other philosophers were the precursors.
@LeeWoofenden You may be surprised that I actually agree with you here. The error of enlightenment philosophy is to reduce Christianity into spiritual realm, while the Hebrew understanding of man is that he is a body and soul composite where the body IS the arena where the spiritual manifests.
Thus in Trinitarian conception, it's important that God invades the bodily realm, in Jesus Christ, to redeem the material humanity, to be deified, to restore pre-fall state where Adam could have been righteous master of this material creation.
2 hours later…
02:28
0
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I am trying to check if the story of saint helena mother of constantine 1 finding the true cross logically follows or not.
The most common story goes
Following the siege of Jerusalem in AD 70 during the First
Jewish–Roman War, Jerusalem had been reduced to ruins. In AD 130, the
Roman emperor Had...
1 hour later…
03:43
0

I am trying to check if the story of saint helena mother of constantine 1 finding the true cross logically follows or not.
The most common story goes
Following the siege of Jerusalem in AD 70 during the First
Jewish–Roman War, Jerusalem had been reduced to ruins. In AD 130, the
Roman emperor Had...
5 hours later…
08:32
@GratefulDisciple No. The correct narrative is that Christianity became corrupted when it became a state church and a worldly religion under the pagan Roman emperor Constantine, and this skewed the thinking of every intelligent person in the Christian Church from then on.
Consider what would happen if you took the most brilliant scientists of the past three centuries, and brainwashed them all so that they could not question the "truth" that the world is flat. Let those brilliant scientists loose on the physical world, and every conclusion they drew about cosmology would be false, or at least distorted, because they could not question that fundamental false axiom.
The theologians you mention were indeed brilliant. But because they were obliged to accept without question a fundamental premise about God that is unbiblical and false, everything they thought, and taught, based on that was also false. As the programmers say, "Garbage in, garbage out."
@GratefulDisciple Thinking that when the Father, Son, and Holy Spirit are mentioned in the Bible, it refers to what the world knows as fathers, sons, and holy spirits is the materialism of the Trinity of Persons. Instead of understanding Father, Son, and Holy Spirit spiritually, it understands them materially, as three separate individuals, which it then tries, unsuccessfully, to call "one God."
@GratefulDisciple In the trinitarian conception, it is not God, but God the Son that "invades the bodily realm." In the trinitarian conception, all the fullness of the godhead does not dwell in him bodily. Only the Son dwells in him bodily. This is a fundamental error of the doctrine of the Trinity of Persons.
On every point that distinguishes it from other Christian doctrines about God, the Trinity of Persons fails the biblical test. Not only does the Bible never say that God is a Trinity of Persons, but it's statement about who God is denies what the doctrine of the Trinity of Persons teaches.
@GratefulDisciple If you think that Swedenborg reduces Christianity to the spiritual realm, then you have no idea at all what Swedenborg teaches. Read up on Swedenborg's doctrine of the divine humanity. If you understood that, you could not possibly make such a silly statement about Swedenborg's teaching on the Trinity.
Swedenborg lived during the Enlightenment, but his teachings are largely independent of any outside influences, both Christian and secular. Many have tried to tie him to one or another historical Christian heresy or contemporary philosophical influence. None have succeeded. He did draw on various ideas, both religious and secular, in the existing culture. But his own system was unique in history.
Lazy commentators who don't want to bother actually learning what he taught are happy to dismiss him by saying, "Oh, he was just this," or "Oh, he was just that." Every time I hear it, I know that the person making this statement is ignorant about Swedenborg.
If you don't want to spend the time learning what he taught, that's certainly your choice. But don't think you can just dismiss him by saying "He was just another Enlightenment philosopher." It only shows your ignorance.
09:13
@GratefulDisciple When the Roman Empire took over Christianity, it infused the polytheism of Roman religion and philosophy into the Christian Church. That has been the state of Christianity ever since.
And that is why historical "Christianity" must die, and is dying. Until it does, the true Christianity taught by Jesus and his Apostles can never come into its own on this earth.
You can cling to the Trinity of Persons until the day you die. But the fact of the matter is that educated and ordinary people alike are rejecting it, and will continue to reject it until the Imperial god of Constantine and Calvin has been banished from this earth.
3 hours later…
11:58
@LeeWoofenden What you said is standard enlightenment prejudice started with Renaissance era Petrarch that conflates non-scientific pursuit of truths (such as theology, poetry, and natural philosophy) as ignorance. It forgets that the roots of modern philosophy of science is in the medieval harmony of reason and revelation. Nature as the second Book of God was alive and well.
Just because natural philosophy hasn't matured yet into empirical science cannot be labelled ignorance. There was no connection between Nicene doctrines and the development of natural philosophy. The connection was the rediscovery of Aristotle in the middle ages.
@LeeWoofenden Let's be clear about "material" here. The right concept of the Trinity of Persons understand the 3 as immaterial. We also don't understand them as 3 beings or 3 individuals. Person (in Trinitarian concept) <> individual. The immaterial One Trinitarian Being (under the "person" of the eternal immaterial Son) takes on human nature (John 1:14), which has both body and soul.
So the Logos (which has the same Trinitarian life as the Father and the Holy Spirit) "puts on" our human nature (Rom 8:3) consisting of human soul and human body named Jesus. The same Trinitarian life is infused to believers, so we can become sharers of of Jesus's Trinitarian life (John 14:23). This is possible because Jesus, to whom we are united as corporate body to the head, is both human and divine in a SINGLE individuality.
@LeeWoofenden Yes, it's "God the Son" that "invades the bodily realm" although the usual word is "puts on". Also, every created being has God in them too (as the condition of their existence, as their potentiality, etc.), so "invades" has the wrong connotation. No, Nicene is explicit that the fullness of the godhead dwells in the Logos, although not in the human nature (because the fullness of the godhead also does NOT dwell in us !!).
12:32
@LeeWoofenden I didn't say Swedenborg is "just another Enlightenment philosopher", but later enlightenment philosophers DID end up reducing religion to "spiritual realm" that are 100% subjective. Swedenborg started as a scientist and only in his 50s he started to receive visions and then he tried to reconceive human nature in terms of his unique doctrine of correspondences.
His approach is of course very different than some reductionistic enlightenment philosophers like Hume or strict separationist like Kant (who is the primary thinker reducing religion into subjectivity) or reducing spirituality to history like Hegel.
@LeeWoofenden I hope you don't equate me with "lazy commentator" :-) Yes, I'm just a beginner to Swedenborg's massive contribution, but as a matter of practice in other areas as well, I try to consult responsible secondary sources. I think it is responsible to place Swedenborg within the Western Esoteric Tradition or within Theosophy.
One book I came across recently is the 2008 The Western Esoteric Traditions: A Historical Introduction published by Oxford. Chapter 8 is dedicated to Swedenborg, which tries to compare his teaching with other theosophists. The author explicitly distinguishes Swedenborg from other theosophists. Here's the chapter first paragraph:
> Emanuel Swedenborg (1688–1772) occupies a key position in the history of Western esotericism as a major representative of eighteenth-century theosophy. However, Swedenborg’s theosophy little resembles the “golden age” theosophy of Jacob Boehme and his successors in the seventeenth century, and it is also distinct from the eighteenth-century theosophy of Martinès de Pasqually and Saint-Martin.
> Antoine Faivre has commented that while Swedenborg’s theosophy involves intermediaries, correspondences, and access to the higher worlds, it lacks the mythical and dramatic elements of earlier and contemporary theosophy, such as the fall, reintegration, transmutation, and rebirth. Instead, Swedenborg offers a relatively sober, matter-of-fact mesocosm full of spirits, which may be the souls of the dead, where knowledge may be gained, scripture expounded, and new theological ideas developed.
2 hours later…
14:42
@LeeWoofenden I agree that Christendom (in which there is a state church for a given political realm) is a ripe ground for corruption, but to claim that "this skewed the thinking of every intelligent person" is a baseless charge. Yes, some early emperors most notably Constantine, Theodosius, and Justinian had an influence to force councils to meet, but the church fathers had the freedom to formulate their own theologies and when the council met they try to establish common ground.
Constantine was actually pro-Arian, but the majority of bishops eventually rallied to condemn it. Reading this Britannica article on The alliance between church and empire the impression I got is that emperors enriched the church, but fighting over doctrines were left to bishops. Monasticism also grew independently which bishops, not emperors tried to control.
In the next Britannica article Theological controversies of the 4th and 5th centuries, the rivalries were between western, eastern, and oriental bishops while the emperors tried to mediate unsuccessfully which became the origin of today's 3 mainstream theologies.
7 hours later…
22:19
@GratefulDisciple Thanks! I'll keep looking to see what I can come up with as far as a source, of course. It's the claim that Matthew was personally responsible for collecting taxes from Simon (who became Peter), Andrew, and others, meaning that they had a personal history with one another before Jesus called them.
It's a claim my pastor made in a recent bulletin to the church, and it's how The Chosen chose to represent the relationship between these men (though this could have been a creative liberty rather than an affirmative claim that this happened). I have yet to find a public source explicitly claiming that this happened, though, and so that's where I thought C.SE might be a good place to go for help.
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