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2:51 AM
@Flimzy In not immediately available on chat, nor for some time; but respective of our discussion on comments about Adam and Eve: the Catholic Church holds no official position on evolution, but we are required to believe in a literal Adam and Eve. See the encyclical "Humani Generis* of Pope Pius XII.
Just wanted to put that down before I forgot. I even have an answer to that effect somewhere on the site.
And yes, the two views are compatible; I deleted my comment, but it mentioned "Y-chromosome Adam and Mitochondrial Eve", articles for whom you can find on Wikipedia.
 
 
1 hour later…
4:06 AM
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Q: What were the motivations and factors that led to the Spanish Inquisition?

curiousThe Spanish Inquisition was a shameful historical period in the history of Christianity. What were the motivations behind those who started the Inquisition? What factors gave them the support needed to start the Inquisition?

 
 
5 hours later…
9:02 AM
@MattGutting Your answer is here. The view of a literal Adam and Eve is, without question, incompatible with modern evolutionary theory. Whether this makes the Catholic doctrine inconsistent with scientific theory is, of course, a secondary question.
@MattGutting: In defense of Catholic theological consistency, your answer states:

> Pope Pius continues, however:

> The faithful cannot embrace that opinion which maintains that either after Adam there existed on this earth true men who did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents. **Now it is in no way apparent how such an opinion can be reconciled with that which the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original
Maybe Catholic authors use "It is in no way apparent" when they mean "it's irreconcilable", but a normal reading of that passage would not lead me to believe that Catholicism directly demands belief in a literal Adam and Eve.
And your own statement , "To believe that there were two humans who were the ancestors of all subsequent humans is scientifically reasonable"... is completely inaccurate. It may have been true 20 years ago, but modern understanding of biology renders a single set of parents for all of humanity (or any race with the same level of genetic diversity as modern humans) an impossibility.
Of course there's nothing preventing Catholic dogma from flying in the face of scientific fact. YECs do this all the time. But it does seem that more recent Catholic authors have made a concerted effort to not demand that their faith contradict science. It would be very odd for the Catholic church to take a general attitude of willingness to accept science to explain the physical world, except in the area of biology.
 
 
3 hours later…
12:02 PM
@Flimzy how do you reconcile that with statements like "the most important recent common ancestor of all currently living human beings", made [here] (en.m.wikipedia.org/wiki/Mitochondrial_Eve)?
That should say "the most recent matrilineal common ancestor".
"Y-chromosome Adam" is a most recent common ancestor of all currently living human beings as well. If such beings are not incompatible with current scientific theories, I see no reason why a literal Adam and Eve would be incompatible.
As far as the Catholic requirement for believing in a literal Adam and Eve, r technically what he's saying is of course that he doesn't see a way, not that there is no way. However, since he doesn't see a way, he's forbidden the statements to be taught in Catholic institutions. He is in fact requiring, at least subject to further theological investigation, belief in the statement.
 
 
1 hour later…
1:27 PM
I am not safe in india o jesus
What should I do I am going to be killed by hindu muslim and political ppl
Trace me with my ip and help
Me and my sister
 
 
2 hours later…
3:27 PM
@MattGutting Neither the Mitochondrial Eve theory nor the Y-chromosomal Adam theory holds that these two individuals were the only ancestors of present-day humanity, and both posit that there were many ancestors previous to those two individuals. So these scientific theories are in no way compatible with a literal Adam and Eve as presented in the Bible, nor with Pope Pius's statements as quoted by @Flimzy above.
Also, it is highly unlikely that the female and male individuals in those theories existed at the same time as one another or mated with one another as in the Biblical story of Adam and Eve.
@intex There's nothing we can do about that from here. If you're under threat, you'll need to find help locally.
 
3:59 PM
@LeeWoofenden I understand and agree. I'm not saying that either of those two were in fact Adam or Eve; I'm simply saying that based on their existence, it doesn't appear to me incompatible with current scientific understanding to say that there was a pair of biologically human beings who were the first given souls by God, and who were the ancestors of all subsequent beings who were human in body and soul.
Actually, let me rephrase. I agree that these two weren't the Adam and Eve. But I don't believe you can state that the scientific theories on which the deductions of their existence are based are necessarily (logically) incompatible with the existence of an actual Adam and Eve.
Particularly in light of the fact that there's a difference between what it means to have a human body and what it means to be human (have a body and soul).
 
4:52 PM
@MattGutting I don't believe it can be reconciled with the most current information on the biological evolution of humanity. I believe that is now considered an outdated, obsolete model.
Of course that is, in itself, incidental to the conversation at hand. There may be competing contemporary theories of the details of human origins. The relevant point is that the Catholic church has made a point not to dictate which science is deemed correct. So Catholicism has made it a point to allow any/all competing scientific theories to be battled out on their own merits, and still retain compatibility with Catholic dogma and theology.
@MattGutting: Your interpretation of the Pope's words violate that principle. Now, let me hasten to add that I think your interpretation of the Pope's words (that Catholics "must believe in a literal Adam & Eve") seems logical on the surface, and when taken in isolation. But it doesn't make sense in the context of the point being made, over the last several decades, by the Catholic church, that religion and science operate in separate realms.
 
 
1 hour later…
6:01 PM
@Flimzy I'm not sure you can reconcile that statement with Humani Generis' statement "The Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, ... provided that
all are prepared to submit to the judgment of the Church, to whom Christ has given the mission of interpreting authentically the Sacred Scriptures and of defending the dogmas of faith. ("Humani Generis" paragraph 36, emphasis added)
 
Is there something there I should be responding to?
 
I'm checking to see whether the Church believes that its dogmas are consistent with scientific theories, and if they don't appear to be, what should be done. Ultimately I'm trying
to get back to the question of whether the Church insists that one must believe in Adam and Eve literally. I think it does.
And in that light I think you may be wrong to say the
 
Well, I'm not a Catholic, so I'm not entirely sure how the Catholic church does things, but I've yet to see anything to suggest that it does insist upon that, other than your opinion.
 
Church insists that its beliefs are quite separate from scientific theories.
 
I have seen other commentators respond to the Pope's statement, which you quote.
And provide alternative interpretations.
 
6:06 PM
Cool! I haven't found any but I'd be glad to read through them. I'm checking in the Catechism as we speak.
I'd prefer this not to be an issue, I just happen to think it is.
 
The way I understand things (and I admit outright that my understanding is limited), the Pope is free to offer his interpretation and opinion on things, and these are not dogmatic (they don't automatically mean that all Catholics must agree).
I see the Pope's statement, which you quoted, as saying "the important dogma is original sin, and that seems to require a literal Adam and Eve"
However, it doesn't necessarily preclude other alternate explanations for original sin (which some others have attempted to provide)
I sure hope it's not an issue... because it if its, then it lumps the Catholic church in with the YECs
 
Well, this same encyclical (paragraph 20) does also say:
 
And it sure seems that the Catholic church has been making a concerted effort, especially over the last few decades, to not make dogmatic assertions about scientific inquiry.
Which have lead to so much egg on the Catholic church's face in the past (insisting the world is flat, etc)
 
Hey, careful there. The Church has never insisted the world was flat.
 
In effect it has.
 
6:10 PM
???
 
It imprisioned people for advocating a world-view which contradicted the world-view edorced by the church, which was friendly to a flat-earth view.
specifically, a "earth as the center of the universe" view
perhaps the church didn't make an issue of the flat-earth part of the model
but it was part of the model (at least that's my understanding)
 
No, it wasn't. Check your science - geocentrism didn't require a flat earth; the man who discovered the earth was round still believed it was the center of the universe.
 
Whatever. The point stands: The Catholic church has landed on the "wrong side" of science before.
 
This is true.
Which is why I'm searching the Catechism now.
 
The quotes I remember reading from various Catholics on the theory of evolution seem to have a common theme, to my sensibilities: "The Catholic church should not be in the business of making dogmatic assertions about scientific issues, because sooner or later it will be proven wrong. Again."
As the same quotes go into specifics about Adam and Eve, I think there's a lot of room for them to possibly be simply responding to the "current state of science"--at the time of the quotes.
Science in this area changes quickly.
As I understand, as recently as 5-10 years ago, the idea of a single common ancestor (or pair of ancestors) was considered plausible within the biological community.
Now, the best data suggests that there were never fewer than about 50,000 humans, meaning an entire population had to evolve together.
 
6:16 PM
With respect to their physical bodies, yes. But what about their souls?
 
Well, that seems like a convenient reconcilliation at first...
but it doesn't help.
Unless you're willing to suggest that for the first several thousand generations, humans engaged in bestiality.
 
And how do we jump from 0 to 50,000? That's always been a problem with me for understanding evolution in populations at all.
 
The basic point, from a biological standpoint, is that the current human gene pool shows that we have a pool of ~50,000 common ancestors... not 2.
Matt: A community of 50,000 pre-humans evolved into a community of 50,000 humans.
Matt: That's the way evolution is believed to work in general, anyway.
 
I know.
I'm willing to admit that's a defect in me rather than the science.
 
If you think of it on a smaller scale it might be easier to grasp.
 
6:19 PM
Not in my experience :-( I don't get it.
 
There was never a point in history when there was an African population, then poof... out popped a Caucasian baby.
Caucasians evolved over many generations, from a subset of the human population which migrated into colder climates.
From one generation to the next, little or no discernible difference existed.
 
At some point there mathematically must have been a first "definitely human", though.
 
But after several thousand years, when the descendants of the two groups were reunited, they discovered that one group had pale skin and blonde hair, the other dark skin and black curly hair.
@MattGutting Why? It's not a math problem.
 
Everything which relates to patterns is mathematizable and thus a math problem.
 
There's not even a "mathematical" time when a fetus gains full humanhood.
 
6:22 PM
"'Mathematical' time"?
 
@MattGutting If that's what you believe, it explains a lot about why you're confused :)
 
It's because I'm a mathematician at heart - that was my university degree.
 
Many patterns can be quantified by numbers. That doesn't help solve problems of definition.
Definition is linguistics, not mathematics.
So the definition of the "first human" is a matter of what one means.
Not a matter of quantifying anything.
Is a fetus "fully human" at conception? Sure... in a relgious/spiritual sense perhaps so.
But not in a "has the right to vote" sense.
So even the question of "what is fully human" has shades of definition.
And it depends on the purpose of the definition, which definition we choose to use.
In the case of biological evolution, definitions don't matter at all to the process.
 
And in the case of mathematical analysis, the definition doesn't matter either, as long as you can come up with one in theory.
 
In what instant (or even in which year) a group of 50,000 pre-humans became a group of 50,000 humans... probably cannot have an answer.
 
6:25 PM
I didn't claim it could.
I claimed that there was an instant, not that it could be identified.
 
The answer depends on how one defines "human" and "pre-human", and these definitions could vary for different purposes.
There may be an instant, but that's either an assumption, or the statement of a definition.
I don't take it as a given, I guess is my point.
 
How can there not be an instant, then, is my question to you?
 
Perhaps there was an instant when God gave humans the ability to relate to him... giving them the imageof God.
 
That's possible.
That might be, in other terms, the infusion of the soul.
 
But even if that was in an instant, it would have to be to an entire population at once, or, the in-Gods-image humans had to mate with "animals" (pre-humans not in his image).
And while there's no evidence one way or the other in scripture about that, it seems somewhat "gross" to assume such bestiality was necessary :)
 
6:28 PM
Perhaps, but it's entirely possible.
 
The same way there's not an instant when a fetus "becomes human."
 
depending on what you mean by "human"
 
Prior to conception, a fetus is still human tissue, in the sense that the sperm and egg are comprised of human DNA.
 
Prior to conception there isn't a fetus.
 
And from a purely biological standpoint, there's nothing magical about the moment of conception that renders egg + sperm to be suddenly "human"
There may be from a theological standpoint... but not from a biological one.
 
6:29 PM
Sure there is. There's meiosis.
Sorry, I think I mean mitosis. Cell division.
Always get those confused.
 
That happens after the union of egg and sperm.
And it happens in non-human cells.
And it happens in human cells that don't comprise a human being (the cells at the tip of your finger).
 
That's true. But those human cells aren't part of a genetically distinct organism.
 
From a biological standpoint, there's nothing that makes that process "special"... nothing makes it "more human" after the process than before.
It's just a re-arrangement of genetic material.
My point is...
 
yes? ;-)
 
We agree, as a society, that a man of 30 years is a distinct, individual
 
6:31 PM
sure.
 
he's human.
When does he become human?
There's not a specific instant.
 
he's "a" human.
Sure there is.
 
There are many changes that make him who he is.
But there's not a specific moment.
 
being "who he is" and being "human" are different, though, yes?
 
As a secular society, we have arbitrarily decided that a person "becomes human" when they are born.
 
6:32 PM
Those who have passed laws have decided that's how our laws will behave.
I'm not sure a society is a "we".
 
But even the most hard-core abortion advocates will admit that there's nothing especially magical about the moment of birth that changes the nature of the fetus from "non-person" (or "human tissue") to "person" (or "human being").
 
Indeed
 
So whatever happens to change "human tissue" into "human being" isn't at a specific instant.
 
Wait. wait.
 
A large part of our society is built up on the concept that it's a gradual process.
 
6:34 PM
A large part?
 
yeah.
 
I don't see that.
 
Have you ever seen a school building?
 
Sure.
 
Then you've seen it :)
Schools exist to develop young people into more mature human beings.
 
6:35 PM
No. I've seen indications that we believe that
 
We even use that sort of language
"I want to grow as a person."
Uhm
 
human beings are different at different stages of development. That's vital. BUT
 
You're contradicting yourself.
 
Where?
I hate that happening.
 
I said "A large part of our society is built up on the concept that it's a gradual process." You said "No" then "I've seen indications that we believe that"
 
6:37 PM
sorry. I wasn't finished with my statement. Should have said "indications that we believe that ..."
and followed up with "... human beings ..." etc.
I broke after the subordinate conjunction. Maybe a bad place to break.
 
Alright
hehe
anyway
 
So here we go. this'll take a bit to type out.
I've seen indications that we believe human beings are different at different stages of development; however,
I've never seen indications that (e.g.) those in preschool are not human beings in the same sense that I am a human being.
They're less developed, but still human beings.
 
Well, it's all a matter of definition.
 
they're Homo sapiens, as am I. That's the fundamental definition.
 
We know that a grown adult is a human. We know that a grown Oak tree is a tree.
 
6:40 PM
Granted.
 
Is a 6-month old baby a human? Is a sapling a tree?
We think of the 6-month old as a human, but not fully-developed.
 
Sure.
 
We (I, at least) tend not to think of a sapling as a tree... a plant sure, but not so much a tree. (trees have bark!!)
Categorically, of course, the baby is to the man as the sapling is to the tree.
 
Hm. Saplings have bark. It's thin, like a baby's skin.
 
But we think of them differently... for some reason.
Bark is usually dead tissue (a callous, if you will)... a young enough sapling won't have any dead tissue yet.
 
6:41 PM
Who is this "we"?
 
Anyway, maybe you'll see that we're already debating "When does a tree become a tree?"
and trying to add arbitrary definitions (when it has bark?)
categorically, the tree is a tree from the moment of germination... or perhaps before, depending on the use-case.
Developmentally, though, perhaps the tree is a tree once it's able to bear fruit... once it's sexually mature.
it depends on the purpose of the discussion which definition to use.
Human development is no different.
 
I disagree there
 
We have lots of definitions for what "human" means in different contexts, or what "person" means in different contexts (theological, legal, etc)
 
We do?
 
Of course we do.
 
6:44 PM
for person, maybe, but human?
 
Is a sperm human?
 
(assuming it came from a human being)
It contains human DNA.
 
Wait.
Do you mean
"Is a sperm human?" or
"is a sperm a human?"
 
Either one is valid.
Because it makes my point: The definition of human varies on context.
I read last week that human DNA was found in a certain percentage of hot dogs sold in the USA.
Which is disturbing... but also quite different than finding that "hot dogs are made of humans"
 
6:46 PM
You're talking about a noun "a human" versus an adjective "human". As they're two different categories of word, differences in definition will inevitably appear,.
I'm specifically talking about the noun.
From Merriam-Webster:
Full Definition of HUMAN
: a bipedal primate mammal (Homo sapiens)
 
Ah, nice.
Babies aren't bipedal
So they aren't human?
Does one become human when one learns to walk?
Granted, that definition is meant as descriptive, not prescriptive
 
No, babies are bipedal (their genome, at least unless there are pathologies, codes for two lower limbs suitable for walking - that's what makes bipedalism)
 
That's a reasonable definition.
But far from the only one.
 
You have another one, for the noun?
 
For bipedal?
 
6:50 PM
I'm more interested in "human" - specifically for
 
This might look like curve ball, but lets see where this goes.
 
Homo sapiens as the explication for the definition given
 
Is a child born without a brain (a rare, but real condition), a "person"?
 
Certainly.
 
Why?
It's "human"... in the sense of human tissue, at the very least.
 
6:51 PM
Because it is a distinct biological entity born of (presumably) two undoubtedly human parents.
 
But it doesn't exhibit any of the non-physical characteristics of a "person": A personality, the ability to communicate or relate to others, etc.
brb, dinner.
 
I don't see these as necessary (in the sense of formally necessary) to be a person.
I'll be back later as well.
 
back
 
 
4 hours later…
10:33 PM
@LeeWoofenden @Mr.Bultitude I have revised my answer in response to your critique. I think it better stands alone as its own answer now and also better explains the relevance of the source ciriticism.
Feedback welcome
 
11:10 PM
@ThaddeusB Without having carefully re-read the whole answer, it does look much improved in that it now directly addresses the question from the outset rather than responding to another answer as its keynote.
@Flimzy Perhaps not "magical," but at the moment of conception, or shortly thereafter, the genetic material from the sperm links with that of the egg to form a full, viable DNA strand that forms the blueprint for a unique human being. Neither the egg nor the sperm by itself has such a full, viable DNA strand that could, by itself, develop into a fully formed human being.
Per your earlier conversation with @MattGutting this still doesn't solve the problem of how to define "a human being," but there certainly is a distinct event that takes place at conception, after which there is a different order of "humanness" than before.
Birth is another such event, in that after birth, the baby is no longer exclusively dependent on his or her mother, and can survive without the mother if necessary.
Viability, though less well-defined, is also such an event, in that the fetus could survive without the mother at that point.
 
11:39 PM
@MattGutting However, the Bible (literally understood) says that God created Adam from the dust of the ground, and Eve from Adam's rib. Evolution says that the first humans evolved by genetic mutation and other forces from previously existing animals. Even if we speak of Adam and Eve as the first humans into which God infused souls, the mode of their creation in the Biblical account is still contradicted by evolutionary theory.
Further, as @Flimzy has pointed out, evolutionary theory as currently held to states that humans did not come from two individual "first" human beings, but rather from a group consisting of tens of thousands of individuals. Even Mitochondrial Eve and Y-chromosomal Adam theories posit that there were tens of thousands of other individuals existing at the times of those particular individuals, whose DNA and other genetic material forms parts of the blueprint of present-day humans.
The difference is that the genetic material of Mitochondrial Eve and Y-chromosomal Adam are in all present-day humans, rather than only in some present-day humans as is the case for the rest of the human individuals that existed at the time of "Eve" and at the time of "Adam."
 
@LeeWoofenden I agree. I'm not saying their creation was as described in the Bible. I'm saying I don't see how Catholics can deny...
 
@Flimzy To finish the thought above, every one of these events, conception, viability, and birth, represents a distinct development in the level of "humanness." And not coincidentally, every one of these events has been adopted by one group or another as the proper time at which a human being exists, should have rights, etc.
 
that there was at some time an Adam, and an Eve, and that they fell, and that all subsequent humans felt the effect of that Fall.
 
@MattGutting But that brings us right back to the main issue of your earlier conversation with @Flimzy: How can the Catholic Church both affirm the existence of two human individuals named Adam and Eve who, together, are the ancestors of all present-day human beings and at the same time not take a position on what science has discovered about human origins—which conflicts with the Biblical account that is necessary for Catholic doctrine to be true?
 

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