04:34
@Malavika That's very kind. But I'm really thankful that you invited me here and it's my fortune to be here where I can listen to, learn, and discuss Indian classical music.
I got interested in Carnatic and Hindustani music when I was sixteen. Heh, and I indirectly have to thank mathematics for it!
Before that I used passively listen to old movie songs, which I loved. I say passively, because I only listened to music when someone else played it. Though I really enjoyed it, somehow I never myself played music (as in, played cassettes) to listen to it.
And nobody in my immediately family regularly listened to classical music, and whatever little of it that I had heard of it by chance on TV or elsewhere never appealed much to me. I always loved the sound of the violin, though, and always kind of wanted to learn it.
Anyway, when I was sixteen, someone who'd just joined our school (and was in my class) started talking to me because he saw me working on some maths, because he loved maths too [I don't mean school maths — extra stuff that we wanted to learn out of interest]. We soon became friends
One day he was randomly singing some swaras, and I found it extremely beautiful, so I asked what that was. He told me it was Shriraga, a Carnatic raga. I wanted to know more, so he used to occasionally explain some music to me.
One day in an English lesson we had, Bhairavi raag was mentioned (the Hindustani one), and I asked him about it. And next time I went over to his house, he played a cassette of Bhairavi raag for me, and I loved it (the particular track was Amjad Ali Khan playing it on the sarod). So he lent it to me, and I went home and tried to play it.
But I wasn't very familiar with cassettes, beyond the basics… this sounds incredibly stupid, but back then I just couldn't figure out how to get to and play a particular track. It was actually a cassette with many different artistes performing in Bhairavi.
There were two vocal tracks, and two instrumental. I only liked the instrumental ones, but didn't know how to play just those. Also, it didn't help that for a long time I couldn't tell which one was Amjad Ali Khan and which was the other one (a Sitar-Sarangi jugalbandhi).
So basically I was forced to listen to everything, including the vocals, which I found unpleasant and even funny at times (when they sang in extremely high pitches, or indulged in extended akaars or taans)
The other vocal track was a jugalbandhi with Bhimsen Joshi and Balamuralikrishna, in Sindhubhairavi. And I liked that too, but in that I liked Balamuralikrishna's singing — only, I thought (based on the rest of it) that what I liked was Hindustani, not Carnatic, so I thought this was Bhimsen Joshi -_-
05:15
Then later my parents saw I was really really interested, so I joined a (Carnatic) violin class and learnt it for about a year and a half (up to the first varnam, Ninnu Kori) [stopped the classes for the sake of 12ᵗʰ board exams, because I wasn't studying enough (for school, that is) — I've always been lazy, and studied only what I enjoyed]
Since then I've been studying music on my own. More theory than practice, but I've taught myself a bit of guitar, and more recently, kanjira (apart from violin, I mean)
And yeah, although at first I liked Hindustani more, now I enjoy and listen to more of Carnatic music — thanks to Balamurali. For a long time he was the only Carnatic singer I really liked listening to, though I also quite liked Bombay Jayashree. And later on, TM Krishna too. But for the past many years MD Ramanathan has also been my favourite, as much as Balamurali [I can't say I like either one more than the other, now].
2 hours later…
07:32
@Malavika I also like Western Classical, although compared to Indian music, I've listened to very little of it, or I should say I haven't listened to it very carefully, as in spending a lot of time analysing the structure of compositions and such. Similarly I've also listened to certain kinds of rock music, mostly alternative rock (Evanescence, L'Âme Immortelle, and some others), but I don't listen to any of these regularly. Only once in a while when I'm in the mood.
08:42
@Malavika Probably he is asking about what advantage, if any, there is in selecting Mayamalavagoula as the default scale for all basics lessons in Carnatic music. Similarly, if there are any disadvantages (maybe compared to some other system that uses a different scale).
From what I've read/heard, there is some reasoning behind this selection. In fact more than one are given, but I don't know which one is the original reason. Firstly, it's very symmetric. There is the basic purvanga-uttaranga symmetry, where the sequence
S R G M
is exactly the same (relatively) as P D N S'
(if P
is shifted to S
). Of course, many other melakartha ragas also have this. For example, Shankarabharanam. But Mayamalavagowla has other symmetries as well.
Again, those four are equivalent. Each one is a single-semitone interval. So if you start with
S R
, then you get the other three by shifting that interval to G
, P
, and N
. 09:13
@Malavika True. I've seen (on other StackExchange sites) that it's important to keep distinct questions separate.
Sorry, I got called away for a minute, so I couldn't complete what I was saying before. To continue…
Apart from the symmetry and having the three different intervals, the most likely reason behind the selection is that the structure of the raga mentioned earlier, that it can be divided into four adjacent pairs of notes, makes it easy to play on the veena. And the veena was an almost ubiquitous part of learning Carnatic music earlier (even if you were learning vocal music).
Apart from the symmetry and having the three different intervals, the most likely reason behind the selection is that the structure of the raga mentioned earlier, that it can be divided into four adjacent pairs of notes, makes it easy to play on the veena. And the veena was an almost ubiquitous part of learning Carnatic music earlier (even if you were learning vocal music).
4 hours later…
12:49
All valid points, @M.Vinay. But, I think I might disagree with the "ease of playing/singing" idea. The swarams in Mayamalavagoulai are arranged with varying gaps (as you already noted). So, Sa and Ri are close together, then there's a large jump from Ri to Ga, then Ga and Ma are close together, and Ma and Pa are slightly further apart, but not as much as Ri and Ga.
So, arguably, mastering Mayamalavagoulai before a ragam like Sankarabharanam which has largely equally spaced swarams, brings more voice control.
3 hours later…
15:48
@Bahudari I think the argument applies only to the basic varisai and alankarams. Of course, when you're really playing the raga it's not easier. But the symmetry and structure in the basic lessons mostly agrees well with those in the Mayamalavagoula scale. For example,
S R S R S R G M…
. For the first six notes you don't have to move your hand at all, and not even stretch your fingers. Then there's one jump to play G
(but again none for playing G M
).
2 hours later…
17:50
Let me start with Naadamaya, a Kannada song from the movie Jeevana Chaitra. The actor is Rajkumar, and he is the singer too!
You can probably understand the gist of the song (from the Sanskrit-based words common to Kannada and Malayalam).
Naadamaya ee lokavella.
This entire world is full of naadam (sound/music).
Makes sense, as he's shown waking up to the sounds of nature, especially birdsong.
Naadamaya ee lokavella.
This entire world is full of naadam (sound/music).
Makes sense, as he's shown waking up to the sounds of nature, especially birdsong.
The song itself is in Todi, and then at the end he sings some swarams in ragamalika: Todi, Mohanam, Darbari Kanada, then an akaar in Kanada (our Carnatic one), followed by more swaras and a short tanam in Hamsanandi
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A chatroom for discussions on technical aspects of Carnatic mu...