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15:17
@brahmajijnasa You may be interested in my question here, about a Brihadaranyaka Upanishad verse which all the commentators on the Brahma Sutars including Baladeva Vidyabhushana interpret in the same way, but I don't understand why they interpret it that way:
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Q: Why does the word "Atma" in the Brihadaranyaka Upanishad refer to the mind?

Keshav SrinivasanIn Adhyaya 3 Brahmana 9 of the Brihadaranyaka Upanishad, the sage Yagnavalkya tells Vidagdha Sakalya what the eleven Rudras are associated with: katame rudrā iti । daśeme puruṣe prāṇā ātmaikādaśas te yadā'smāccharīrānmartyādutkrāmanty atha rodayanti tadyadrodayanti tasmādr...

@brahmajijnasa By the way, if like me you ever want to compare what a bunch of different commentaries on the Brahma Sutras say on some topic (which admittedly is a pretty nerdy thing to do), you can use Roma Bose's translation of Nimbarka's Vedanta Parijata Saurabha.
@brahmajijnasa It's a translation of Nimbarka's commentary on the Brahma Sutras, but it's more than that; for each Sutra, it describes how Nimbarka's interpretation of the Sutra compares with the interpretations of Adi Shankaracharya, Bhaskara, Ramanujacharya, Srikantha Shivacharya, and Baladeva Vidyabhushana. Here's volume 1: gdurl.com/dOYx/download Here's volume 2: gdurl.com/o8IR And here's volume 3: gdurl.com/ibWG/download
@brahmajijnasa The only major commentaries that aren't covered are Madhvacharya's Brahma Sutra Bhashya and Vallabhacharya's Anubhashya.
@brahmajijnasa I suppose Madhvacharya wasn't included because his interpretations differ drastically from the other commentators, so it would take too much space to include him. But I'm disappointed that it doesn't have Vallabhacharya, because I still haven't found any online English translations of Vallabacharya's Anubhashya.
@brahmajijnasa The four commentaries on the Brahma Sutras that I would like to find online in English are Bhaskara's Brahma Sutra Bhashya (the Aupadhika Bhedabheda commentary), Vallabhacharya's Anubhashya, Shripati Pandita's Shrikara Bhashya (the Lingayat commentary), and Srinivasa Dikshitar's Lakshmi-Visistadvaita Bhashya(the Vaikhanasa commentary)

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