That article's claim aside, the fact that there is a high rate of sex-related questions on muslim forums is not in and of itself an indication of sex obsession among muslims. A major factor is that Islamic law covers the most intimate aspects of our life, and hence muslims have to inquire Islam about almost each and everything they do.
I am not sure if poverty and low-education opportunities in some muslim countries can be responsible. or the fact that muslims are much more modest and conservative in sex-related questions and hence have to inquire online forums for such questions.
Yes, but if you don't have an Imam or Rabbie around which I think is the case more with muslims that Jews who live in mainly jewish communities and don't assimilate, then it is more convenient to ask on line.
Yes, but I meant in the West. I think muslims are more likely to assimilate than Jews. However that also depends how religious the person is. Cuz a religious muslim is simiarlly less likely to assimiliate.
Hmm, but I think they still feel much closer based so many other factors. religion, culture or politics, shared economic interests. You jews hold most disproportional political and economic clout ;)
True, but still not the politically-connected religious jews. I for example know of the Messianic Chabad Lubivich rabbinical organization which is very powerful.
@infatuated Sure, there are some politically connected Jews. My question, though, was whether asking online was considered a reliable way of getting information about Islamic law. Your answer was that Muslims in the west are more assimilated than Jews, but I just disputed that claim
I think that religious Muslims in the west are quite likely to live in or near a Muslim community
so don't they have someone to ask their questions to?
So I don't know what the attitude is like in those cultures, but how could asking a question about the proper course of action according to Islam be met with a negative response by a good leader?
yeah, but the fact that it is an issue that's dealt with sharia doesn't really overrule the fact that society doesn't talk about it, at least in the minds of the people asking these questions. social pressure alone can be overwhelming.
mostly, just because a community is made up of religious people doesn't mean that all the social constructs that community follows have any religious basis.
So maybe @infatuated was actually right when he said that the difference between Islam.SE and Judaism.SE is the number of adherents to the two religions around the world
that I think is the point @Daniel. Jewish religious attitude is unique. How they are organized, how internally cohesive and supportive they are. How they reject any recourse to supra-organizational means of conduct, life etc.
so when you're in a community with, for example, a scholar who discourages certain questions (for whatever reason), it's easy to come away with an impression that Islam discourages those questions.
@Daniel, Not really. The muslim societal organization and harmony has been jeopardized since a long time ago. Muslims today lack a unified political and religious organization. But generally, any community that has such a supportive and warm organization either owes to its favorable socioeconomic conditions or the high care and benevolence of its leaders.
nowadays, you've got Muslims all over the world living in secular countries, who have no idea which "Islamic authority" they're even expected to follow. it's all sorts of confusing.
you got one "authority" saying such-and-such is halal, another "authority" saying it's haram.
that's why i'm so adamant about getting this site running so it promotes knowledge rather than dogma.
because otherwise you just have people squabbling about which authority is worth following, rather than giving each other the tools to actually learn about Islamic law.
so many Muslims are just lost without an authority to follow, which is why you end up with vague anonymous questions on the Internet instead of people actually, as you say, asking their personal rabbi imam.
So if your local rabbi tells you to do something, and another rabbi on the internet says that thing is wrong, that internet rabbi would still agree that you should do what your rabbi told you
there's many scholars who do as well. Sunni jurisprudence has traditionally followed the "multiple truths" idea with jurisprudence, at least so long as those truths are based on agreed-upon methodologies.
never said it would. i mostly see these sorts of questions coming from people who lack the critical understanding to even parse what they're actually getting from the Internet.
which is one reason i've never been a fan of fatwa questions on this site.