@DoubleAA You know, usually I'm one of the first to say "the question in its current form is valid, let's all remove our downvotes", but I'm getting real tired real fast of these leading questions that are thinly veiled arguments for another religion.
@HodofHod I removed my downvote but I agree that at a certain point, users who obviously are only interested in proselytizing should be banned. It's not worth the occasional interesting question that might emerge by accident.
@HodofHod I can understand your frustration, but I believe the best thing to do is upvote what is upvote-worthy, downvote what is downvote-worthy, flag what is flag-worthy, and suspend whoever is suspend-worthy.
the point is that Quran complements the torah and does not reject it, Infact all 10 commandments are better fullfilled due to Quran. God with each revelations makes our way more easier. Like windows was made more easier in each version and yet all versions complemented each other better @DoubleAA — Ali5 mins ago
@HodofHod He just finished a period of suspension. You know I can't discuss the details of it and/or related mod messages, but I can assure you we are keeping an eye on him.
@DoubleAA I'm unfamiliar with se standards and practices - not with regards to this user, but in general, what does it take to receive a permanent ban?
@HodofHod exactly - it's like they're not even trying to give the impression of not being here for the sole purpose of proselytizing
Maybe I don't understand the perspective but it seems like not a good approach even if that was the goal
It's possible that I am missing some cultural context, though - @AlUmmatمجاهد is there some principle at work here with regards to not giving up and continuing to proselytize irregardless of a community's standards of conduct?
@DoubleAA it seems like it's strongly discouraged at the least
Doesn't that possibly condemn the mods here to an unending cycle of renewing the suspension each time the user asks a blatantly leading and proselytizing question?
One would expect that they will eventually get bored but faith can produce a single-mindedness undeterred by suspended accounts.
@yoel well, as I have said before there is no such thing as proselytizing in Islam, rather it is among the muslims, but this is wrong practice, Muslims and Islam are two different things. As for Da'wah, it is obligatory on all Muslism according to their ability, so meaning if they want to increase their ability, they would need to gain more knowledge.
this is what we believe and what islam teaches: "Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided."
@AlUmmatمجاهد I completely appreciate the distinction internally, as we in Judaism make many internal distinctions that are not immediately apparent to outsiders, but da'wah comes across as proselytizing to others.
Da‘wah or Dawah () means the proselytizing or preaching of Islam. Da‘wah literally means "issuing a summons" or "making an invitation", being the active participle of a verb meaning variously "to summon" or "to invite" (whose triconsonantal root is ). A Muslim who practices da‘wah, either as a religious worker or in a volunteer community effort, is called a dā‘ī, plural du‘āt. A dā‘ī is thus a person who invites people to understand Islam through a dialogical process, and may be categorized in some cases as the Islamic equivalent of a missionary, as one who invites people to the faith,...
also I will point out, wikipedia isn't that reliable
especially for information on islam
@DoubleAA yeah
the above article you linked is very contradicting
if someone reads it, they see the word proselytizing , and then they see the words summon and invitation, they are going to get confused when reading it
@AlUmmatمجاهد I'm still not sure I understand how, even from a point of view of Islam, it's not proselytizing. Do I understand you correctly that dawah is to invite others to consider the beliefs and teachings of islam?
@yoel Dawah can also be defined as trying to spread the truth. Yes, your understanding is correct, we only have to deliver this message of truth and that is it, no attempt to convert, though conversion is a consequence of dawah, but the intention of dawah is to deliver the message.
the rest is then between that person and God
no forcing. I am not saying that forcing did not happen some time, some where
@AlUmmatمجاهد so... your point of distinction is that you are not trying to convert anybody, only to present to them the point of view of islam so that they should consider it.
also I should mention, there is no such thing as conversion in Islam
only reversion
@yoel If someone hears the message, and if it is God's will for them to be guided then they would be guided, I cannot be guided if it was not God's will
if something is His will it happens, if it is not it will never happen.
@yoel I have no idea, He says He is trying to do Da'wah, and I do not want to argue with Him, what He is doing would seem very much like proselytizing. What He is doing is very annoying, and as I have tried to make clear to Him in our chatroom the other day, that no one will want to hear if they are continually annoyed, and that there are better ways to do Da'wah. And as another moderator on Islam.SE has brought up, the SE model is for knowledge not for Da'wah
@AlUmmatمجاهد I don't disagree with you, but theologically speaking, why would one not want to fulfill dawah? As you probably know, Jews have no particular incentive or obligation to spread knowledge of our Torah to non-Jews, but if we did, I imagine nothing so mundane as a website's model would stop me.
@Ali: ya it is but what about the people?? are the people who interpret torah infallible? It would be fairly easy for even the most learned to misunderstand the torah as clearly seen by the conflicting opinions of many rabbis . More ever what my main point is that God has made it easier for nations to fulfill the commandments of Torah through the Quran. Does not the QUran fulfill all commandments of God in Torah? @DoubleAA
@yoel ok, let me try to put this in simple words. Let us say that there are two bodys, ones says that 2 + 2 is 4, the other one says it is 3. Of course the one who says it is 4 is correct, so it is obligated on the one who says it is 4 to tell the other one that no it is not 3 it is four. But if someone does not know that it equals 4 then He obviously must learn to teach the other one. similarly it is an obligation on all Muslims to teach the truth, give Da'wah
@yoel when doing Da'wah one must also look at their surroundings, and Ali would seem not to be doing this very well, and I do not mean any offense to Him, and I do not want to make Him look bad by saying this
nor am I trying to backbite
I am saying this for you to understand His reasoning , and how He thinks, and we think, but what I say is what I know of Him, and as far as I know His intentions are good
it is just timing and placing
oh and I see He is currently in the room, @Ali if you want to follow the discussion, please read from here
@yoel no, each site on SE is for a particular field of knowledge, you want to ask about math go to the mathmatics site and the same with christianity and Islam
@yoel If I felt the need to preach the truth of Judaism to people who don't currently believe it, I'd do so somewhere other than on SE, which is not designed for preaching.
@AlUmmatمجاهد @IsaacMoses this is the best analogy I can come up with, and more or less what I see @Ali as doing: this site generally supports a pluralistic view wherein answers from different streams of thought in Judaism (namely, conservative and reform) are acceptable, although in practice this rarely happens.
As I believe that those movements (apologies to their adherents) are not grounded in Jewish law and tradition, I am not going to choose to upvote them, nor do I necessarily feel that they could be answered properly within scope.
In this, I am exercising a world view that is not entirely in line with this site.
I guess the big difference, though, is that I'm not going and asking question after question with the barely concealed goal of convincing reform and conservative Jews to consider orthodoxy.
@IsaacMoses i am not certainly preaching but asking questions which really perplexes me about JUdaism. The worst one can say that the questions are "PRESSING" but definately by no standards prosyletizing
proselytizing would mean that i would use Quranic verses and call you to Islam directly
@IsaacMoses I assumed that since we lacked consensus, we should assume the more open position. But yes, I agree completely with your view there.
@IsaacMoses I know, I was just trying to see things from @Ali's point of view, which is difficult since we don't have a concept of dawah. That was just the best I could come up with.
frankly speaking i had never imagined to have such discoveries and my earlier questions were sincere attempts to know the truth but people have the habit of reading between the lines and i was constructively discouraged to ask questions, anyways i learned a lot about Islam from here too
juddaism helps us to know the big picture of Islam
@Ali I think that initially the problem was twofold - on one hand, you were not aware that we regard our tradition as a continuum of knowledge ranging from the first man through our rabbis today, whereas other religions divide history by epochal events. Note that while muslims count from hejira and xians count from yoshke's birth, Judaism counts from creation.
The second problem is that now that you do know that, by refusing to accept rabbinic sources that aren't "old enough", you are refusing to accept Jewish answers to questions on Judaism.
Whoops, that's actually the third problem - the second problem was that your questions were ALL leading to the notion that the quran somehow completes or perfects or fixes the Torah.
Every single question.
@Ali okay, but what I'm saying is that we make no such distinctions, even from the birth of Avraham Avinu or from receiving Torah at Har Sinai.
and we too regard our traditions as a continuum of knowledge ranging from the first man through all the prophets of God upto the final messenger of God
Prophets like Abraham, Moses, Muhammad are mesengers which come with God's law system to help people follow the crux of the message: Worship Allah alone and do not associate partners (Shituff)to it .
Quran accuses the rabbis of hiding the verses of torah\suppressing the meanings\ interpreting the torah and including the interpretation of torah as part and parcel of torah. Torah is different
@Ali Suddenly your questions make a lot more sense - you believe we are hiding secret knowledge from ancient times that proves the truth of your belief system.
@AlUmmatمجاهد if G-d wanted to change His system, that implies that His previous system was in need of changing. Why would an all-knowing G-d need to change His system?
Bukhari (Vol.8. Hadith No. 809): “Narrated Ibn Umar (RA): A Jew and a Jewess were brought to Allah’s Apostle (S) on a charge of committing illegal sexual intercourse. The Prophet asked them: ‘What is the legal punishment (for this sin) in your Book (Torah)?’
@yoel because before The Prophet, we believe God sent messengers to certain people to warn and guide them, but they were not able to carry it to the whole world, but In muhammads time the ability to carry the message to the whole world was there
They replied: ‘Our priests have innovated the blackening of faces with charcoal and Tajbiya’ (being mounted on a donkey, with their faces in opposite directions, then mortified in public). Abdullah bin Salaam said: ‘0 Allah’s Apostle, tell them to bring the Torah.’
The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajm (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salaam said to the Jew: ‘Lift up your hand.’ The Divine Verse of the Rajm was under his hand. So Allah’s Apostle (S) ordered that the two (sinners) be stoned to death, and so they were stoned.”
@AlUmmatمجاهد Again, why? What's the point? And this proves what I'm saying, anyway: Judaism claims to have never changed. Islam is, by your own definition, a change, because in previous times it was impossible to present it in that way.
@yoel Because the previous systems where to certain people, what Muhammad came with was to all, if you see the miracles of Jesus or Issa His miracles were for HIs time and HIs people, that is why today people can duplicate His miracles, but the miracles Muhammad did no one even today can duplicate, and the greatest miracle we believe is the Quran
The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajm (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salaam said to the Jew: ‘Lift up your hand.’ The Divine Verse of the Rajm was under his hand. So Allah’s Apostle (S) ordered that the two (sinners) be stoned to death, and so they were stoned.”
Quran also commands stoning for adulterator , We actually prctice the commands of God and also make others to do so
@yoel We believe that we were all once one people, followed God, but God then sent Prophets to guide us back. Do you recall above you said we have free will?
@AlUmmatمجاهد We actually have a dictum, MiToch SheLo Lishmah Bah Lishmah, which means, if one does the proper thing for the wrong reason, he will eventually do it for the right reason.
@AlUmmatمجاهد No, definitely not. We reject that ideology, at least as far as its xian connotations are concerned.
There were certainly sins committed by Adam that had long lasting repercussions on the very fabric of the universe, but we reject the idea that humans are born sinful.
@AlUmmatمجاهد We don't do original sin. The Christian notion of that is that all people are "tainted" because of eating from the tree. Eating from the tree led to expulsion, but it doesn't make you or me sinful.
FTR This discussion is about how Islam perceives Jusaism, not about Judaism. Traditional Judaism beleives Muhammed to be a false prophet and his sayings to be of little to no worth.
@Ali traditionally, I think Judaism assumed that xianity was basically derived entirely from pagan sources, and only later given a veneer of connection to our Torah.
This seems to hold up from a historical perspective, too.
Islam believes Jesus to be a true prophet of God who came to make things easy for the Jews who had become too ritualistic without any love of God and he emphasized people to follow the torah
but was corrrupted by the pagan roman empire by wholesale hijacking of the message
@Ali and just to clarify, Judaism believes him to be a false prophet and a sinner of the worst order, intent on leading Jews away from Judaism. We reject the notion that we have ever lacked proper love of G-d despite our Torah mandating many rituals.
@AlUmmatمجاهد it's complicated. :) Short answer yes, but there were more problems later.
@Ali I was with you until here - you have no proof of this, and in fact the rabbis never implemented something if it was too difficult for people to follow. Even Ezra the prophet tried to implement a law, saw that it was too hard, and rescinded it.
@Ali We believe the "follow G-d with love message" was designed to gloss over the heresy inherent in heresy of the rest of the message, which was to reject the traditions and teachings of the rabbis.
@AlUmmatمجاهد We are an exclusive group, not in a patronizing way, but in an obligated way. We do not believe everyone needs to follow the laws of the Torah, only that Jews must. There is one true system for us to serve G-d. It is not for you to follow unless you join us.
@AlUmmatمجاهد There is an idea that there are 70 faces to the Torah. Meaning (among other things) that there are lots of ways to serve G-d within the system.
@yoel the rabbis violated the first commandment they actually took their rabbis as lords simply by the fact that they obeyed the rabbis in favor of obeying God. This applies to Jews of today.
One example of many is the Talmud and its ruling on interest/usury. The Talmud (a collection of the sayings of numerous rabbis) asserts that it is permissible for a Jew to charge a non-Jew interest on loans...though this is explicitly forbidden in Biblical Law. For the Talmudic reference see Sanhedrin 57a.
@AlUmmatمجاهد orthodox Judaism is a modern term to differentiate Judaism as it has always been practiced from modern movements which are definitely heretical from an "orthodox" point of view.
Possible Duplicate:
Are we allowed to charge interest or not?
Any action or deed which is not considered ethical for ourselves, should also apply on others as well. Also throughout the known history of Jews, ribbis has always been linked with them.
If we look at the character of Shyloc...
8 He does not lend at usury or take excessive interest. He withholds his hand from doing wrong and judges fairly between man and man. 9 He follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live, declares the Sovereign LORD. (Ezekiel 18:5-9)
@Ali 20 You may charge a foreigner interest, but not a fellow Israelite, so that the Lord your God may bless you in everything you put your hand to in the land you are entering to possess. (Deuteronomy 23:20)
@Ali, you are using "kill" as if it is the same as "murder". It is not. The torah forbids murder. The Christians who translated it "thou shalt not kill" got it wrong; killing, e.g. in war and in capital cases, is not the same thing.
Usury was economic warfare to pauperize and destroy their economy, so that they could not afford to wage war against the Israelites
"Who were these "foreigners", and why was Israel permitted to exact usury from them if usury was unlawful? It was understood from ancient times that this permission related specifically to the conquest of the promised land. Usury was part of the violence that Israel inflicted upon the wicked people whom God was driving out before them. God had told Israel that the conquest would encompass a length of time.
Exodus 23:29-30, "I will not drive them out before you in a single year, that the land may not become desolate, and the beasts of the field become too numerous for you.
I will drive them out before you little by little, until you become fruitful and take possession of the land." The oppression of usury was an effective means of keeping the Canaanites under check until they had been totally conquered. In this case, usury was an instrument of God's judgment upon a wicked people "(Mooney, Usury: Destroyer of Nations).
I don't have the time or patience to read through all of today's chat, but I hereby request (speaking for myself) that domination of this room by interfaith debate about the legitimacy of Judaism not continue past today. Now might even not be too soon to spin this discussion off into a dedicated room. Merry Time Zone.
@yoel and ultra othodox Judaism is a term used to differentiate Judaism as it has always been practiced from a modern movement which became super rigid in response to the super lax reforming movements.
@DoubleAA I don't intend to, and I'm not casting aspersions on any who do. I just think that it's funny that a room with this one's name and main topic could also get into intra-Judaism, inter-sect semantic debate
i don't know how much of this argument i would actually call "Islam's view of Judaism". there's a lot more conjecture than actual information here.. :/
@goldPseudo Don't worry; as I said above, I haven't time or patience to read the logs, and if I did, I'd take conjectures expressed therein with plenty of grains of salt.
@goldPseudo If I wanted to know Islam's view on Judaism or anything else, rambling chat logs would be the last place I'd look, unlike, e.g., well-written, sourced, community-approved answers on Islam.
@DoubleAA I don't really think there's any serious difference between any orthodox Jews in terms of practice. To be honest, "ultra orthodox" is a slur that only makes sense from the point of view of non-orthodoxy to begin with.