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5:12 AM
listen to that from beginning
 
 
7 hours later…
12:33 PM
@MoriDoweedhYaAgob no.
 
 
2 hours later…
2:04 PM
Ok so don't listen
 
 
1 hour later…
3:22 PM
@MoriDoweedhYaAgob, I happen to have a positive perception of R' Maroof generally, though I've never actually had a conversation with him beyond asking about Kashruth at an event which, it turned out, he was supervising, but my impression of him from others has been positive. But what the heck is he talking about at 3:35 through 4:35?? The Ashkenazim don't have a direct line to the Talmud??? Is that what mainstream Sepharadic tradition teaches?
Whoa. (5:46-5:55) Not cool. I give R' Maroof the benefit of the doubt that this was meant as humorous, but it's pretty offensive if taken that way (and it can easily be taken that way).
 
4:23 PM
@SethJ He means (I assume) through Bavel. Ashkenazi tradition is usually assumed to be an outgrowth of Eretz Yisrael Judaism (though I believe Prof Grach questions this as well and assumes they come from some "third yeshiva" in Bavel).
 
4:39 PM
@DoubleAA You're saying (that he's saying) that because "Ashkenazi" Jewry hit Europe earlier that makes their traditions and development of Halachah less valid connected to the Talmud Bavli?
@DoubleAA By the way, it gets worse. I'm listening to more of it, slowing and in pieces.
 
@SethJ It means their traditions (intellectual and practical) would derive from Eretz Yisrael practice/thought as opposed to Babylonian practice/thought. This could explain why they have more difficulty fitting their traditions in with the Bavli.
There is a lot of scholarship about where Ashkenazi Judaism comes from.
I think the popular theory now is that they moved north from the old communities in "Italy" into HRE.
 
Ali
hi
-4
Q: According to Judaism , Is it possible for a person to practice both Judaism and Islam?

AliIt is explained here that a Jew cannot lose his 'Jewishness', It seems from this answer that Jewishness is a genealogical status and little to do with religion. So is it possible for a Jew to practice Islam and Judaism simultaneously? Considering the fact that Judaism and Islam are very closely r...

Why is the question still closed as offtopic? It asks for "Judaism view"?
 
@Ali You have to be more specific. We can only give you Judaism's view of a specific action, not every action required by Islam, because we don't know what those actions are. If you ask about Judaism's view about performing a specific action which Islam requires, then perhaps it can be reopened.
 
Ali
See as per the comments I have already mentioned it
It was also asked in the comments to quote specific practices, so Islam at its minimal requires the Five Pillars and six articles to be followed which were revealed to follow a strict monotheism like Judaism.
 
@Ali We evaluate scope based on what is in the question body.
 
Ali
4:54 PM
its there read it again
I had edited after the comments by Monica
 
When it says an article is "belief in his books", does that include belief in the "New Testament" as divinely inspired?
Incidentally, if I tell you now that I follow the same God as the Jews but I don't require you to do any of the same practices as Judaism, does that make me a sect within Judaism?
 
8
Q: No Offense Loophole

Seth J(Inspired by this question) Who came up with the No Offense loophole of: No offense, but your sweater makes you look fat. OR No offense, but if you really think what you just said is true, you're an 'Am HaAretz Gamur MeDeoraisa! And the list can go on and on. Who came up with adding...

 
Ali
5:18 PM
@DoubleAA Not the new testament but the Injeel which is extinct
This question may cause a person to apostatize from Islam , but it certainly does not cause a person to be apostatized from Judaism. As according to the law , we find the fact that , belief in Muhammad pbuh is not equatable to Idolatry and hence wont demand sacrifice of life as is the case of the law for Idolatry, thus making Islam simply as a sect within Judaism:

Rabbi M. Friedländer in ("Guide of the Perplexed," i., xvii., xxxiii., et seq.), in which Islam is declared to be simply a belief in Mohammed, and that Islam is not idolatry, to avoid which only the Law demands the sacrifice of l
 
@Ali I don't know who you are quoting (if anyone), but I take it your answer would be that my new practice would be a sect within Judaism?
 
Ali
Yes
 
@Ali (and you wonder why no one takes you seriously...)
@Ali I don't what that is or what it means for it to be extinct.
@Ali Is your question about practices or beliefs? Your title says practices, but you spend must of the question body discussing beliefs.
 
@Ali, as @DoubleAA said, a question asking about all of Islamic practice is too broad to address. The question has one answer, based on an earlier formation, and since what you want to do cannot be addressed in a single question anyway, I am going to roll back to a suitable earlier version and lock it there. ...
You are free to ask questions about the suitability, within Judaism, of specific practices. You will need to explain those practices, and you should not use the questions as soapboxes to argue for your non-Jewish perspective; if you want to present your view, do it in an answer that can be voted on. (Of course, to be a useful answer it will need to draw on Jewish sources; what Islam says about anything is totally irrelevant here.)
 
5:37 PM
Shog9 on May 20, 2013

Stack Overflow has always had a strong focus on individual merit. Although collaboration is encouraged to some extent by the editing features, attribution on posts and the design of user profiles all tend to emphasize rugged individuality, that lone wolf toiling away at a keyboard.

But most of us don’t actually work that way. We’re social creatures by nature, and the most challenging part of finding a good job can be finding the pack you want to run with. In spite of the dearth of features aimed at networking, folks have been using Stack Overflow to find and research potential colle …

 
6:10 PM
-3
Q: "Site Rooms" link goes to the wrong place

NaftaliI am in chat and I click on "site rooms": That directs me to: http://chat.stackexchange.com/?tab=site&host=judaism.stackexchange.com BUT if I try to change the URL to: http://chat.stackexchange.com/?tab=site&host=mi.yodeya.com It looks like this: It has the old beta design and NO chat room...

The main point of it is certainly 'completed'.
 
6:28 PM
@SethJ the Ashkenazi school of thought comes from the Italians who were I'm the same position as the Ashkenazim. Italians had their laws/talmud however they lost their traditions and only had books to learn their traditions from. This caused them to read their books but misinterpret the meaning of the laws as they were made in a different time period. This made them apply laws which had the se subject being discussed but were really 2 separate non connected laws becoming laws which did have
Something to do with each other, causing laws to be applied to something which was not meant to be this way causing new leniencies and stringencies to occur
That is why Ashkenazim are so punctual on measurements and so on n so forth. They don't have mesorah for these things. They had to try to Lear. It through the laws and guess estimate and guestimate their answers
also when I say Italians I don't mean Jews. I mean the Christians
I have posted hHachom faur's papers many times here.
go read them
The Italians and Constantinople goyishe scholars invented pilpul which Ashkenazim took for themselves for said reason
 
@Ali, just as an FYI, I wouldn't recommend citing FailedMessiah.com on this site. That blogger has a very strong anti-Orthodox viewpoint and would not be considered an unbiased and reliable source here
 
7:18 PM
@SethJ I listened to a substantial amount of it. The portayal of Ashkenazi tradition struck me as caricatured.
3
 
@Daniel It's more anti-charedi than anti-orthodox.
Most of what he does anyway is cite other articles, which can stand on their own.
 
It is well known Ashkenazim lost their mesorah on almost everything
 
@DoubleAA That's true, but I don't think the nuances are really important
 
@MoriDoweedhYaAgob Not so well known among ashkenazim
6
 
@MoriDoweedhYaAgob laugh
3
 
7:20 PM
At least for establishing reliability
 
@DoubleAA Stand or fall on their own.
 
Yea Ashkenazim sigh
 
@Fred Indeed, but it means that citing him is not a bad thing per se. Why you would want to go there regularly to read vitriol is beyond me, but if you find an article while searching Google then that's fine.
 
It is well known that even in the time of the Jaonim masoroh was stumbling Down hill
that is why saadya jaon said that hopping masoroh won't help because you will always see a better masoroh tan yours
he was talking bout himself because he didn't have masoroh he became a jaon on his own
 
@Daniel It really depends what he's saying. His anti-charedi bias is more present in his lack of posting anything else than in lying about what he does post.
 
7:24 PM
Ibn Azra even criticizes saadya jaon on him misinterpreting things in the Chumash since he didn't have a masoroh
Rbam was also fond of yarushalmi he paskens like it as well a few times
 
@MoriDoweedhYaAgob It's hard to follow you because you seem to be treating Ashkenazim as a monolith that you often implicitly redefine both temporally and geographically.
 
there is a manuscript from Cairo genizah showing propaganda from one of the yashivoth in bovel sent to morocco trying to have them go by the yashivoth of bovel n not yarusholoyim
 
@Fred He doesn't make any distinction between people who follow SA over Rambam (which includes pretty much everybody except for some teimanim)
 
Ashkenazim are those from the lands of tosofoth/rashi
 
@MoriDoweedhYaAgob ...Before the advent of pilpul.
 
7:31 PM
And some Syrians n some portugalians(?) n some Ashkenazim as well
 
@MoriDoweedhYaAgob So Polish/Russian Jews aren't Ashkenazim?
 
Pilpul was existent with rashi n tosofoth
Already
 
@MoriDoweedhYaAgob Then please define what you mean by pilpul.
 
Polish russian Jews followed the schools of tosofoth they didn't have their own yashivoth
 
@MoriDoweedhYaAgob Please define yeshivot, and please clarify what time period you're talking about.
 
7:34 PM
@fred read hHachom faur's papers someone link him to them I'm on my phone cooking atm
 
@MoriDoweedhYaAgob I've already seen you reference those many times.
 
Did you read em ?
 
@MoriDoweedhYaAgob I have to go now, perhaps we'll pick this up again sometime.
 
I'm on my phone so I can't bring anything
 
@MoriDoweedhYaAgob if you can't be bothered to explain what you mean by the terms you use -- especially against the backdrop of your "unconventional" understandings of many things -- how can you expect to achieve communication? It is not on this community to go read things you link to that you can't bother to summarize.
 
7:35 PM
Bli neder
I summarize it well the summary is Ashkenazim are wrong now the examples he brings is for you to read because one shouldn't miss even a word from his paper
 
@MoriDoweedhYaAgob For someone who seems to base their entire life on one person's writings, you don't seem to have a strong grasp on the details of it all.
 
@MoriDoweedhYaAgob I'm talking about the requests to explain what you mean by pilpul, yeshiva, and the timeframe question. But whatever -- you sure won't convince anybody if you just keep claiming everybody but you is wrong, and if that's the best you can do, never mind.
 
@DoubleAA Two persons'. The Rambam also.
 
I told you I will when I am making food ATM
 
7:37 PM
@msh210 It seems he follows the latter only because of the former.
 
Faur hold by shulchon oruch so.... Your claim is not true
 
@msh210 @DoubleAA Let's not get uncivil
 
No it's fine I like it
 
@Daniel Nuance tends to get lost sometimes, especially in discussing certain topics with certain people.
 
atleast we are co bout it
 
7:46 PM
@MoriDoweedhYaAgob What do you mean they lost their traditions and had to learn from their books? Isn't this what Hezekiah did? Isn't it what the Bavli does time and time and time again?
@MoriDoweedhYaAgob What do you mean they didn't have a Mesorah for the measurements so they had to try to learn them through the laws? How is that any different from what the Talmud does when things are unknown? You trace it through the Mesorah if you have Mesorah on that specific question, or else you go through the Masoretic methodology to interpret the texts.
 
@SethJ The problem is they ended up with a Brobdingnagian kezayis, because they'd never seen an olive (at least some of them hadn't, at least).
 
@MoriDoweedhYaAgob Lost their Mesorah on almost everything?? Are you crazy? The world changes, and you can either junk everything or you can apply your traditions to your new environment. If you live further to the north where it is rainy and cold on Sukkoth, you haven't lost a tradition because you sleep indoors and only eat in the Sukkah.
@DoubleAA (the heck? That's a word?)
@DoubleAA I don't believe the Hazon Ish never saw an olive.
 
@SethJ The problem is only when you move back to warmer climates and still don't go sleep outside.
 
@SethJ haha it's a reference to Guliver's Travels
 
@SethJ You betcha :)
 
7:54 PM
@Daniel Thanks.
 
@SethJ Right, right, but he's just working with the Ashkenazi Rishonim.
You should really check out R Slifkin's article on Kezayis.
 
@DoubleAA I had a great English teacher once who would have loved for someone to bring that word in to class. He used to reward us with bonus points and honors if we could stump him on Vocab days. Never happened that I'm aware of.
@DoubleAA I've seen some of his stuff on just about every topic, but I'm not a follower.
 
@SethJ rationalistjudaism.com/2010/03/evolution-of-olive.html It's his (self declared) most viewed post on his blog.
 
8:12 PM
@DoubleAA youtube.com/watch?v=WGafcOKFVTQ this is whole shiur
 
@MoriDoweedhYaAgob Where's his Tefillin and Teimani pronunciation?
 
im not him dont ask me
:D
also i think you are referring to michael bar ron not david bar haim
 
@MoriDoweedhYaAgob no davidh bar hayim
 
he doesnt have a teimoni accent there either
 
8:29 PM
@DoubleAA Interesting that he promotes "Torath Eres Yisrael" and states that, "In Galuth, whether we like it or not, Torah always becomes distorted." Seems he is not a proponent of Babylonian Torah.
 
@SethJ He isn't.
He's trying to revitalize Yerushalmi and Nusach E"Y
 
@DoubleAA Revitalize Yerushalmi as a study, or as a source of normative Halachah?
 
@SethJ Both.
 
@DoubleAA What's the source that we follow Bavli over Yerushalmi?
 
@SethJ הלכה כבתראי I guess.
 
8:34 PM
@SethJ rambam says in hakdomo taht we go by bavli over yarushalmi even though he paskens like yarushalmi a few times
 
@MoriDoweedhYaAgob So on what basis does he want to assert Yerushalmi preference?
(or @DoubleAA)
 
@SethJ As I understand it: Kibbutz Galuyot and Minhag haMakom or so.
You can see his website machonshilo.org
 
because yarushalmi>bavli
:D
 
@MoriDoweedhYaAgob Not according to RaMBa"M, as you say.
 
no yarushalmi is better than bavli although we pasken like bavli because they came later
and the sanhadrin paskend that way
 
8:38 PM
@MoriDoweedhYaAgob then why switch now?
 
thats on him not me
i think its against holocho to do so
only sanhadrin can pasken which way we can go by
i have a lot of problems with the way are holocho is today. i really do want holocho to change but i know it cant happen without sanhadrin
so i really think he should follow holocho as i do and instead of going against it just talk about with others so they can join the club :P
 
 
1 hour later…
9:46 PM
@MoriDoweedhYaAgob He said "galuth" "yeshivoth" etc.
 
thats not an accent that is pronounciation
 

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