I am a convert to hinduism,this faith is everything to me,I love God and have finally found his true form thanks solely to his Grace.numerous lifetimes I have followed 'incomplete 'paths,all paths lead to God and all worship goes to God,but not all paths are complete paths. thanks to God an...

I Believe that tripura Sundari is saguna brahman,and that bhagavati kalika is brahman hidden with shunya and obviousely she consumes all things while retaining and returning to to her own dark formless Self. however,I have learned from a kaula practicioner that you can only worship kali with tho...

Shiva is known by various names like Mahadeva and Shambhu.There is another term used for Shiva that is Mahakala. I would like to know if Mahakala is only a name for Shiva or another form of Him. Also if it is just another name what is the reason behind calling Shiva Mahakala?

Unlike Yama , Brahma and Indra, I don't think Varun dev had any curse on him. Moreover if he had curse then how come people built a temple for him in Karachi. I think there is another temple for Varun dev in Kerela, but I might be wrong. Given that he is lord of water it beats me why he isn't wo...

As per Valmiki Ramayana & Mahabharata, Lord Shiva had made a powerful bow to destroy the sacrifice of daksha. However it doesn't mentions the name of that bow. So is that bow was named as pinak or it was another bow of him. Does pinak bow was that bow which was broken by Ram?Is the same bow (Pina...

In turiya, the supreme state, is it possible to simply turn metals into gold, by touching and Commanding the metal to turn into gold ?

I know there are many descriptions from puranas but I want to know as per Mahabharata that how Krishna, Shiva & Parvati does looks? What are their physical features & descriptions ? How was their ornaments, body complexion etc? Plz tell me.

In Bhagavad Gita, Krishna says that people follow the example of great men. यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः। स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते।।3.21।। न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन। नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि।।3.22।। यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्...

Can someone point me to Sri Madhvacharya's interpretation of Taittiriya MahA nArAyanOpanisad? Thanks in advance. Any text on the interpretation of the entire taittiriya AranyakA is also fine.