I'm still a bit confused. Is Milton saying that Christ forbade divorce, but only for some people (those who have attained perfection)? Or is he saying that Christ in theory forbade divorce, but none of us are perfect, so we can't live up to that standard? (In my
holiness-movement,
born-again Christian background, "his own" and "regenerate" would apply to all Christians, though "attain'd such perfection" would only apply to some. But Milton evidently has different definitions than I do.) —
DLosc May 25 at 18:49