@William'MindWorX'Mariager and @bruisedreed What exactly does "playing God" mean and is it inherently bad in the first place? I think that's a more important question.
Constructively, we cannot do more than what God has enabled us to do anyway. Remember, whether the Kind worships the true God or not, it is God who set up his kingdom and placed him on its throne.
So if God has enabled us to manipulate genetics and created artificial life then that should be fine, right? We're not taking anything from God. We're only using what He's already given us.
BTW, we've already done that. They splice bacteria with dna all the time so that the bacteria do specific things, like produce medicine.
Some labs are also creating biological machines (smaller than a cell and not living by traditional definitions) that do specific things and are applying for patents.
We breed livestock. This is really not any different. Just skipping the breeding part and going straight for the target traits.
As for robotics ... I don't see how any argument can invalidate computerized AI. It's just programming.
I am not a christian so please excuse my philistinism if I can't see the obvious but ever since I saw this painting on my grandmas wall I've been intrigued by the particularly standing stone in the foreground and by the odd little stare Jesus seems to give it.
Q: Does anyone know if there's any ...
@fredsbend we know what he said to Satan: "Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”" that looks to me like the temptation was to rely on himself instead of God
This is on the front page right now: Voltaire and his house being used by the biblical society?
This is the first comment:
This question appears to be off-topic because it is about the history of voltaire's house and not Christianity. You can visit History.SE where this is on-topic. - fredsb...
@fredsbend However, it appears that what Satan was asking Jesus to do was exert power simply for the sake of demonstrating his ability to exert power. Mary was asking Jesus to exert power for the sake of helping another person (the host of the wedding).
We can't forget Jesus was in the dessert to be tempted, He knew it, that's why we say he understand us, because also he felt hungry, and He didn't listen to the devil!
@MattGutting It still doesn't quite make sense. Jesus was hungry. He was alone. The only benefit to turning the stones to bread is that he could eat. Basically, everyone is saying that it's only sin because the devil suggested it.
Suppose the devil suggested "prove you are the Son of God by dying on a cross then raising up in three days."
Certainly there is more at stake there, but the principle is the same. It is a good thing, but the devil suggested it with the 'prove it to me' tone.
Does that make it automatically bad? That's what the stones seem like to me.
He also came to understand us that's why the Lord say "But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." He also had to experiment hungry.
@fredsbend right, I guess my point is that something mundane can be sinful if it's done in violation of a command (or as Jesus later teaches, the wrong motivation in your heart)
This is actually leading to problems with the Trinity. If this was an issue of trusting God to take care of him then there is the problem that Jesus, possessing almighty power, was never truly in need of anything. Only that he intentionally made it appear so.
@waxeagle So Jesus, almighty, sits hungry in the desert, only because he intentionally made it so, and is waiting for God, almighty, to feed him, presumably because that is what he is supposed to do? But then God lets him sit hungry for 40 days! What a jerk.
@waxeagle Why would he have revolted at all if he thought failure was certain?
He felt hungry, but He had fasted forty days surely, the Holy Spirit lives into Him, He shows us "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."
@waxeagle So then we are back to the problem. Why would it be a sin to make the stones into bread? The only thing logical is that his fast was a covenant with God and was still ongoing at the time Satan appeared to Him.
@fredsbend I think that's a possibility (though it requires a bit of an extrapolation that's beyond scripture...which I don't find completely problematic). I think there may be some answers in Jewish law (which merit study), and typology
I think there's an element of him turning to himself/giving in to his desires/etc, but I'm not sure that's the whole story. The idea behind that would be tied to his statement "man does not live on bread alone..." which is his response to the temptation. Creating food in this instance would be some kind of act of defiance on his faith.
@waxeagle Yeah, I'd ask on Judaism.se but they only want questions about the religion only. No history or anything. Kind of a boring and limited site. Also, they're very rude if you even hint on Christianity. It feels like a club more than an academic circle to me.
@fredsbend Milton's Satan? "Better to rule in Hell than serve in Heaven" and all that. Not that there's any Biblical indication that Satan does rule in Hell. That came later.
SE used to license their software to private servers (similar to the way Jeff is doing with Discourse if you follow that). You could pick a topic and set up your own SE site. When they launched the centralized SE 2.0 they invited some of those sites to come into the fold. J.SE is one of them. Mathoverflow is one that thrived outside and only recently decided to come under the SE 2.0 banner
(point being, their site creation was dramatically different from how C.SE or I.SE or BH.SE was created)
it just means their starting culture was a bit different from other sites. They didn't have SE corporate coming in on day 1 and saying "everyone has to get along or we're shutting you down"
What are some really old recipes that Jews are known to have used (actual recipes that say how to make the dish, not just names or descriptions of what was eaten like צלי קדר)? I'm seeking specifically recipes for food, not for medicine.
And if you've tried one of the recipes, or know someone wh...
@fredsbend Really? The paths people take are strange. One of my starting points, having grown as a Witness surrounded by lapsed Catholics, was the realisation that people who are (a) strongly religious, and (b) studious about the Bible and their theology actually exist, and they look at the same text and come to very different conclusions. (At the time I was a lot more admiring of studious religion than contemplative religion.)
The question I would want to ask is what are the Jewish historical perspectives on fasting around the time of Christ and does it include a covenant with God?
@TRiG Yes, I still can't seem to logically reconcile how I can study the same content with the same effort as you, but come to a completely different conclusion.
@TRiG Thanks. I knew I needed a synonym for that. That hate any reference to Christianity at all.
@TRiG This. I think it's fine to make your stated motivation for a question on J.SE "I'm Christian and want to know what Judaism prescribed in Jesus' day (1st century CE) in this circumstance, so I can know what Jesus was talking about. Now, my question about Judaism is ..."
... just don't expect J.SE to know or care how that fits into whatever teaching or experience of Jesus you're trying to evaluate.
I consider myself a "Christian" (as in a "follower of 'Christ'"), and I am interested in learning more about Judaism, so that I can better understand the Jewish roots of Christianity.
I've gotten myself a Hebrew-English parallel Tanakh, and have invested in learning the Hebrew language, but prog...
@fredsbend History of the Jewish religion is on-topic on J.SE. History of the Jewish people is not. Is it different here? Are questions about history of the peoples of Christendom on-topic?
Augustine and Jerome wrote several epistles to one another. In these epistles, how did Augustine feel about Jerome producing the Latin Vulgate? What were his concerns?
@IsaacMoses That's not an exclusively Christian question. But the topic could be spinned to be about Christianity. For example, what role did the Pope(s) play in the ...
@fredsbend So, my point is that questions about Jews are similarly not [necessarily] Judaism questions and are similarly not [without relevance to the religion] on-topic on J.SE. I think the policies are probably pretty similar.
Social Sound Design was a little tiny SE1.0 site for sound designers that basically had no concept of SE norms on the main network. It was more of a discussion board centered around questions. The leadership decided to throw in the towel and it was merged in to SE2.0 but along with a merger to the audio side of audio/video production
the collision of SE minded AVP users that discussed a broad range of audio topics and the small community of dedicated sound designers was... intense
I am currently studying the origin of an uncommon Christian belief that the angel Michael mentioned in the Jewish Bible (Daniel 12:1) is the same person as Jesus. It is becoming a frustrating mystery that ends at John Calvin who says only that "some think" this.
So I thought to start at the begi...
@fredsbend This site is about Judaism. It's not necessarily about everybody who has ever called himself Jewish. We accept some questions about some quasi-Jewish groups like Karaites and Samaritans, but questions about Jews for Jesus, for example, would be off-topic here. It's simply impossible to speak for everyone who has ever called himself Jewish. We can speak for what adherants to traditional Judaism have believed, though. — DanielAug 27 '13 at 21:53
This site is about Judaism. It's not necessarily about everybody who has ever called himself Jewish.
Exact opposite on C.SE.
I naturally expected the same. I didn't think the site would want to focus on mainstream only.
I think you're all really missing out on some fun stuff.
At least in Christianity, the beliefs can get pretty wild and I'm glad they're all on-topic.
@IsaacMoses I don't know the answer. I was trying to research the origin of a Christian belief that turned out to be much older than most people think.
There is much negative information on the internet on this subject making it very difficult to earnestly study it and where the belief that the Archangel Michael is Jesus Christ originated.
The Jehovah's Witnesses surely inherrited it from Charles Taze Russell, the founder of the movement that l...
Most people think that is exclusively a Jehovah's Witness belief, but I found a quote of John Calvin in 1500 something discussing it.
@fredsbend So you asked, "Is there a Judaism origin for this," and you got the answer "no." I don't understand how you can object to that answer, given that it's true.
No, no, and no.
The Jewish messiah needs to be a flesh-and-blood paternal descendant of King David.
See the answers to this question for more details.
That's the answer I got. That appears to be more along the lines of "We don't really care if there's some fringe idea about this. We're about mainstream Judaism only."
If I asked for an overview on the various perspectives on who and what the messiah is/would be, would I get a decent answer or one similar to the one above?
This comment was a better answer:
@fredsbend The concept of angels becoming incarnated in the manner that Christians say Jesus was incarnated does not exist in any stream of Judaism, AFAIK. Not to say that it doesn't exist in any stream... but it probably doesn't exist in any stream. — DanielAug 27 '13 at 21:43
I'm not. I'm suggesting that the answer there is clearly close minded about the topic.
There are no sects that say the messiah may have pre-existed, meaning, he existed before he will become flesh and blood? There are no sects that say he does not have to be flesh and blood? This seems like a knee-jerk reaction instead of an answer. — fredsbendAug 27 '13 at 18:58
Edit done. Or overdone, rather. I'm curious to see whether it'll be accepted. I'm happy to rewrite questions when necessary, but I usually wield the scalpel more lightly on answers.
@fredsbend It seems reasonable to take normative Judaism as a baseline assumption for determining whether a concept exists in Judaism. If you have evidence to the contrary, post it.
@fredsbend I encourage you to try it and find out, if you're interested. I can't vouch for what answers will be posted or whether they'll meet your standards for "decent." You may be interested in reviewing some of our 121 questions to date on the topic, some of which are close to what you're proposing including: yodeya.com/q/10599, yodeya.com/q/13359, yodeya.com/q/26938yodeya.com/q/22271